چکیده:
This research paper examines the role of wisdom in the social and political conduct of the Prophet Mohammad. Rationality based on the revelation had a special place in the Prophet life. He could in all aspects of their personal, social, government and politics, war and defense, promote and teach religion and morality, and away from any hasty decision to hire faculty of wisdom, prudence, respect the interests of Islam and Muslims in matters of speculation, to take the initiative and leadership of the Nation of Islam and formed the Islamic government and to establish an Islamic State by examining the circumstances of time and place, fixed principles of reason and logic based on divine revelation, strategy and policy change in the affairs of Muslims to build the infra and superstructures. Examples of the Prophet's political and religious wisdom to convey and propagate religion, hardships and endurance, economic and branches surrounded AbuTaleb, the first and second Aghabe modular, composed of political Islam, war and Hodybihe peace, foreign policy, and selected and introduced her successor at the end of his holy life is Shown
خلاصه ماشینی:
To stabilize the Islamic system, by examining the conditions of time and place, adhering to fixed rational and logical principles based on divine revelation, he created a unified strategy and policy to bring about foundational and structural changes in the affairs of Muslims.
Instances of the Prophet's religious-political rationality in conveying the mission and preaching the religion, enduring hardships and steadfastness, the economic blockade and Shi'b Abi Talib, the first and second pledges of Aqaba, the formation of the Islamic political system, the wars and the Peace of Hudaybiyyah, foreign policy, and the selection and introduction of his successor at the end of his noble life, have been demonstrated.
2- The role of reason in the steadfastness and persistence of the Prophet on the path of mission and preaching of religion After the public announcement of the religion of Islam, which took place by the command of God, the Quraysh felt fear that a new ideology introduced by Prophet Muhammad (PBUH) would lead to the destruction of the Quraysh and their customs; therefore, they began to threaten and harass the Muslims and the Prophet.
In verses 9 and 10 of Surah Al-Hujurat, where the necessity of establishing a pact of brotherhood among the believers (Muhajirun and Ansar) is communicated by God to His Messenger, based on temporal requirements, the interests of Muslims, and the evolutionary course of Islam, it is a completely rational and logical matter.
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