چکیده:
Didactic literary work is a work that explains knowledge (whether practical or theoretical) to the reader or presents moral, religious, and philosophical issues in a literary form. Masnavi Ma'navi is a prominent example of mystical scientific literature in which Molana, in the best way and through parables and didactic tales, teaches moral and mystical teachings to his audience. In this article, some of the didactic points of Masnavi, its impact on the listener, and its function in the field of social pathologies are examined to understand how Molavi has utilized teachings based on his valuable experiences for education and training, and how these teachings can be used to reduce and repair social pathologies in the contemporary world. The findings of this research show that Molavi considers mysticism to be a social matter, and his mystical teachings are entirely within the social sphere, and by employing them, many social pathologies can be prevented.
خلاصه ماشینی:
Religious and mystical teachings and Molavi's teachings "consider marriage to be the only way compatible with human nature to respond to this need, and consider any social relations outside of this structure to be contrary to sexual chastity, deterring people from sexual deviations in various ways, because sexual deviations cause severe damage to the individual and society (Maarefi, 1387: 70): Lust comes from eating, so reduce your food, or seek marriage and stay away from evil; for when you eat, it pulls toward the sanctuary, penetration requires an expense, inevitably; so marriage comes, if not otherwise, so that a cuckold does not fall into trouble (Molavi, 1390: 5/12) In the sixth Divan, while telling the story of the judge falling in love with the woman of Juhi, Molavi calls immoral women the source of corruption: The first blood in the world of injustice and justice fell from the hand of Cain for the sake of a woman As if you made a pyre of Noah, and threw stones upon his people; the woman's cunning prevailed over his work, and the clear water of his sermon became dark (Molavi, 1390: 6/1102) Of course, it should not be left unsaid that in this allegorical story, the husband of this woman compels her to deceive the judge: Juhi, every year through asceticism, turned toward a woman with skill; O beloved woman, since a woman is like a weapon, go and hunt, so that we may drink lion's milk from your prey The bow of the eyebrow, the arrow of the glance, the trap of the wink; why did God give it to you, if not for hunting?
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