چکیده:
Psychological approach to literature is one of the approaches through which one can examine author’s mind and personality. Since Tārikh-e Bayhaqi includes the main sequence of Bayhaqi’s personal، social and professional events، one can read it as a sort of autobiographical text and through psychological analysis، discover many significant features of the author’s personality. The theoretical framework of this paper is based on the viewpoints of Maslow، who is a pioneer of new Humanism in Growth Psychology. This article attempts to put forward a more scientific image of the author of Tārikh-e Bayhaqi، as well as to draw a portrait of him by using physiognomy. Authors of this article conclude that Bayhaqi is a self-actualizing human being and his personality type is Ectomorph-Cerebrotonic.
خلاصه ماشینی:
For example: "It is impossible to write something that remains untrue, for this people, whose history I recall, have passed through long years, and their enmities have lasted until the Day of Judgment, but in truth, it must be known that Sultan Masud had no ill will in his heart toward Ghazi, nor did he commit any injustice against him, and that commander of the Iraqi army whom they gave to Tash, he gave to him, but here two rare situations occurred and fate mostly prevailed with that companion until such a command fell, و لا مرد لقضاء الله : one is that the Mahmudians would not leave this man alone, using trickery, oppression, and temptation, and the Emir's heart, from hearing so much, became filled until they achieved their desire; and the other was even greater, that the young commander had no respect for elders, so from his youth he performed undesirable acts and became obsessed with them, losing the grace of his Lord" (Ibid: 227).
By understanding the realities of the world around him, based on real data resulting from a type of realistic view of issues, Beyhaqi has made several predictions and anticipations that, with the passage of time, have proven to be correct according to his description; for example, the omen he cast for the future of Abu Hanifa al- اسکافي is as follows: "This magnificent poem has come to an end like silk, in which sweet words with meaning are intertwined with one another.
(
, 
, 
)
