چکیده:
The Muslims who، in the early centuries of A.H. and before the Mongol domination over the Islamic land، possessed a vast part of the world’s prosperous and residential regions، constructed many cities and in light of Islamic teachings، held a premium culture and civilization، whose eminent feature was its Islamization، which was matchless in its own time. One of the manifestations of this precious culture and the main pillar of Islamic civilization is its consideration of knowledge and science followed by honoring the scientists. Many Muslim scientists were constantly traveling and emigrating from city to city in such a wide expanse. With a historico-analytical approach and presentation of examples of historical reports of the Muslim historian، this article، while referring to their goal and motivation of the scientists’ travels، intends to show that honoring the emigrating and travelling scientists resulting from religious teachings، as a part of Islamic culture، was institutionalized with the Muslims and formed the procedure of their encounter with the emigrating scientists.
خلاصه ماشینی:
The Culture of Honoring Migrant and Traveling Scholars in Islamic Cities * Dr. Ali Ghafrani / Assistant Professor at Ferdowsi University of Mashhad 1 Abstract Muslims, who in the early Hijri centuries and before the Mongol dominance over Islamic lands held a vast portion of the world's inhabited and populated regions, built many cities and, under the shadow of Islamic teachings, developed an outstanding culture and civilization in these regions, whose prominent characteristic was its Islamicity and which was unparalleled in its time.
In line with these two teachings, significant facilities and welfare amenities were built for the use of travelers and strangers, especially people of knowledge, in large cities, and the living expenses of migrant professors and students were provided through various means (Ibn Jubayr, 348-349); 1- Numerous examples of the names and details of migrant scholars and their cities of origin and destination are included throughout the article.
Within the folds of local histories, abundant reports of the formation of scientific sessions with the presence of migrant and traveling scholars in the cities of Mecca, Medina (Ibn Jubayr, 227), Isfahan (Abu Nu'aym, 433), Gorgan (Sahmi, 67, 68, 181), Nishapur (Sarifini, 62-63; Ibn Funduq, 172), Mosul, Aleppo, Damascus, Bukhara, Samarkand, Nasaf (Nasafi, 204), Shiraz, Kerman, and other cities, have been recorded and documented (Sarifini, 63-64, 191; Sahmi, 30, 237; Rafi, 2/88, 241/3).
, 409), Sheikh Abu al-Hasan Ali ibn Ahmad al-Astarabadi in the year 432 AH (Nasafi, 545; Subki, 5/239), were among the migrant and traveling scholars who narrated hadith in various mosques of Samarkand and Nasaf (Nasafi, 74), and people participated in their hadith assemblies with great enthusiasm.
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