چکیده:
Jacques Derrida, by establishing the deconstructionist approach, rejected any certainty of meaning. Derrida believed that in facing any text, what has been revealed so far must be set aside; by consciously breaking the foundation of the text, the possibility of new meanings emerging is provided. In the story of the fall, the appearance of the matter is that, contrary to Kay Khosrow's repeated recommendations not to take the Kalat road and not to get involved with Farud, Tus arbitrarily takes the Kalat road and causes Farud's fall. In this article, through the analysis of the story of the fall based on deconstructive criticism, an attempt has been made to present a different reading of this story to the reader; in this way, considering the intra-textual signs in the Shahnameh, it seems that contrary to the appearance of this story, Kay Khosrow viewed Farud as a formidable rival; someone who was the superior of Siavash and consequently, regarding the assumption of power, was no less deserving than Kay Khosrow, if not more. Therefore, Kay Khosrow, feeling threatened by Farud, sets out to destroy his brother through a behind-the-scenes conspiracy with government officials. Under the pretext of avenging Afrasiyab, he sends an army commanded by Tus to Farud's headquarters to eliminate his greatest rival in the kingdom. Then, to deceive public opinion, he imprisons Tus for a while and then releases him, thereby succeeding in eliminating his greatest rival in the kingdom without provoking the slightest suspicion.
خلاصه ماشینی:
In this article, by analyzing the story of Farod based on deconstructive criticism, an attempt has been made to present a different reading of this story to the reader; in such a way that, considering the intra-textual signs in the Shahnameh, it seems that contrary to the appearance of this story, Kay Khosrow viewed Farod as a formidable rival; someone who was the worthy successor of Siavash and consequently, regarding the assumption of the seat of power, if not more deserving than Kay Khosrow, was not less than him; therefore, Kay Khosrow, feeling threatened by Farod, has set out to destroy his brother by designing a conspiracy behind the scenes with government officials.
This is while he is well aware of the story of his father's second wife and his half-brother, Farud; because other verses from the Shahnameh indicate that Kay Khosrow knew Farud well and had seen him before: May the soul of Siavash be like the sun May there be hope in that world He was a son from one of the daughters of Piran Whose resemblance to his father was not apparent at all His brother was also similar to me He was young, healthy, and prosperous Now he is in Kalat and with his mother A world-seeker with glory and an army (Ibid, Vol. 34:4) But it is astonishing that in Turan, when Givo appears like a messenger to take him to Iran and place the royal crown on his head, he makes no mention of Farud!
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