چکیده:
This research was conducted to study the spiritual ontology of human from Rumi's perspective in Masnavi-I Ma'navi . Spirit as a human being regardless of his being can not be assumed. On the other hand، Masnavi-I Ma'navi can be called human spiritual ontology which is full of talks about human existance. Rumi is also an intellectual ontologist and holistic scientist who critisized about reduction approaches of human existence. The researcher through a library search and looking up in Masnavi-I Ma'nav'si using Jafari's Kashfo-al-abyat، extracted the related spiritual ontology verses and categorized them into five categories. In this study، Rumi's views on oneness ، holism ، death، dialectical awareness، dynamism، renovation and attraction as basis of human existence were discussed from psychological perspective. On study of Rumi's poems in "Parrot and Merchant" story and in six volumes of " Masnavi" the human being is introduced as a united whole who is constantly changing .Ontology is based on paradoxes and death is not the end but a change from one state to another. The acting force in life is attraction and is the force that leads us to we are and what we want. In Rumi's spiritual ontology oneness، holism، death، dialectical awareness، dynamism، renovation and attraction are all included. Looking to these basics from Psychological perspective، one can come up with foundations for native epistemology and ontology for psychology and mental health system based on original persian – Islamic sources.
خلاصه ماشینی:
In this study, discussions on unification and holism, death, dialectical cognition, dynamism and becoming, and attraction and pull are addressed as the foundations of human existence in Rumi's view from a psychological perspective.
The ontology of the soul in Rumi's view is summarized in the categories of unification and holism, death, dialectical cognition, dynamism and becoming, and attraction and pull.
In this section, we speak more precisely and in detail about human existence in Rumi's thought in the form of dynamism and becoming, death, totality, unification, dialectical cognition, and attraction, and by introducing this subject into the psychological category, we address the ontology of the human soul.
Every moment new, a new form of beauty#So that seeing anew, boredom fades away I see the world full of bliss#Waters from springs, boiling and resident The cry of fire reaches my ears#My conscience and intellect become intoxicated Branches have started dancing like swaying ones#Leaves are clapping like musicians (3267-4/3264) Every day is pleasant to dwell in a home Like flowing water, free from depression Yesterday has gone and its story, like yesterday Has passed; today a new story must be told The era of old-sellers has passed We are new-sellers and this is our market Today I am Ahmad, not the old Ahmad Today I am myself, intensely, not the clipped bird "Divan Shams" Jalaluddin, in these verses, identifies having an ontological perspective based on freshness and renewal as the absence of boredom and soul depression, and describes the soul as being in a state of continuous becoming.
In the ontological approach according to Rumi's teachings, human existence and the soul itself are considered a totality that is in search of unification with the whole.
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