خلاصه ماشینی:
Now, it was either the issue of the love of the world and the love of self, as they were not willing to give their lives, and on the other hand, there was threat and bribery from Yazid and his son; it is certain that there was weakness, and based on this, His Eminence said: «النَّاسُ عَبِیدُ الدُّنْیَا وَ الدِّینُ لَعِقٌ عَلَی أَلْسِنَتِهِمْ یَحُوطُونَهُ مَا دَرَّتْ مَعَایِشُهُمْ» 1 ; people talk about religion with their tongues, but when a calamity or misfortune occurs, then it becomes clear who is truly religious, and they will be few.
The expressions that His Eminence Imam Hussain( uses at various stages, including in the sermon he delivered between his companions and the army of Hur, say: "If someone sees an unjust ruler who considers divine prohibitions as permissible, breaks the covenant of God, acts contrary to the Sunnah of the Prophet, and is not in a position to change or does not bring about change through word or deed, then this person is in the fire.
Imam Hussain( has completely explained and clarified this inward essence for the people, that the program is this: even if the outward appearance of the matter is that we are going to respond to the invitation of the people of Kufa, ultimately we want to bring about change through the program of martyrdom.
Our dear Leader, in his speeches, expressed the lessons of Ashura, asking what truly happened that after fifty years, the people turned back like this and did what they did, committing crimes against Imam Hussain( and the Ahl al-Bayt.