چکیده:
The Wahhabi movement emerged in the 12th century AH by Muhammad ibn Abd al-Wahhab; although its foundations were laid by Ahmad ibn Taymiyyah in the 8th century. Initially, after presenting his views, Muhammad ibn Abd al-Wahhab faced serious opposition from scholars and the people, to the extent that the first refutations against him were written by Sunnis themselves; however, after uniting with Muhammad ibn Saud and gaining control over Saudi Arabia and Hejaz, it expanded and gained power day by day until today, where through various means and by utilizing material and spiritual facilities including education, research, technology, oil, etc., as well as colonial support, it actually plays the role of a lever to oppose pure Muhammadi Islam (and the Islamic Revolution of Iran). Given the importance and growth of Islamism in today's world on one hand, and the expansion of Wahhabism's dominance and its actions against Muslims and the influence of its activities in attracting individuals, not only in Saudi Arabia but also globally on the other hand, the necessity for correct and efficient action to counter this sect becomes clear, so as to prevent the wave of Islamism from leaning towards Wahhabism and guide it toward the main path. The prerequisite for effective action in this field is recognizing Wahhabism's missionary methods, so that with conscious knowledge, we can choose appropriate and suitable countermeasures and witness the impact of our activities in opposing this sect.
خلاصه ماشینی:
269 Wealthy Wahhabis expand their sphere of influence and activity through methods such as the reconstruction and establishment of schools, creating independent schools for training Quran memorizers, establishing exhibitions, building scientific complexes equipped with appropriate facilities, and constructing clinics in various parts of the world, especially in poor countries; and to complete their missionary process, they name these places after the Caliphs, Muhammad ibn Abd al-Wahhab, and Ibn Taymiyyah.
All domestic and foreign organizations are active in promoting the thoughts, beliefs, and policies of Wahhabis through massive expenditures on recruiting personnel through various ways, training and sending missionaries, repairing, developing, and constructing mosques and schools, publishing and distributing the Quran, student scholarships, infiltrating government agencies, establishing banks, etc.
During the Hajj, numerous books and pamphlets under various titles and in different languages are gifted to pilgrims for the purpose of promoting false beliefs; on the other hand, Wahhabi scholars create grounds for pressure on Shiites with their Takfiri fatwas; also, the Saudi government co-opts religious delegations from Islamic countries by inviting them so that they change their country's policy and their nations' attitudes against Iran and the Islamic Republic.
3. Formation and Strengthening of Social and Governmental Organizations and Institutions By establishing and supporting domestic and foreign organizations and institutions and providing material and spiritual support for them, Saudi Arabia has defined their policy towards the promotion of Wahhabism; among the organizations within Saudi Arabia, one can mention: The Two Holy Mosques engage in the propagation of American Islam.
More than 117 publishing centers and printing houses have been established in Saudi Arabia which, in addition to promoting Wahhabism, propagate enmity toward Shiism and the system of the Islamic Revolution of Iran.
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