چکیده:
This writing was prepared on the occasion of explaining a ghazal from the ghazals of the renowned poet and the bright and shining star of the sky of Iranian literature — Khwaja Hafez Shirazi — and is the result of many years of study. In this ghazal, the poet, a dervish-like figure, speaks with profound thought to his own self about the mysterious creation of existence; in the solitude and isolation of his privacy, he clearly casts aside material veils and, in the ascending journey of spiritual path (suluk), has gained insight into secrets and crafted his ghazal through metaphors. This ghazal is one of Khwaja's purely mystical ghazals, which refers to the concept of the creation of existence in eternity, expresses the complex problem of creation in words, and with skill and mastery, introduces man as the manifestation and reflection of the light of God's essence and the representative of absolute existence.
خلاصه ماشینی:
From this very perspective, Kashani says: All beings are the forms of the manifestations of the Divine Names and the manifestations of the essential aspects and scientific proportions: Absolute love emerges from the pocket of the other And makes all 'hows' and 'whys' become 'as' Whether you name His love, or choose non-existence, or existence It is His, yet He makes legends appear through enchantment When He manifests His existence upon His own witnessing He makes Himself enchanted by His own beauty Manifesting the outward and the inward before the creation He seemingly names them Layla and Majnun His soul-giving ruby gives a hundred souls in one breath His blood-shedding glance makes a hundred deaths every moment (Ibid) That the poet speaks of the words 'night' and 'dawn' to convey the concept of his current state of ecstasy, certainly refers to two matters; first, he has in mind the blessing of the night prayer and the dawn litany which he has referred to in the Divan, saying: Every treasure of happiness that God gave to Hafez Was from the blessing of the night prayer and the dawn litany (Hafez, Bita: G 216) Furthermore, what is meant by 'dawn' is the shining and brilliance of the lights of the Truth, to which the hadith refers: «اَلْقیَْ عَلَیْهِم مِنْ نُورِه» (Lahiji 1383: 35).
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