The Beginning of the Journey مقاله

خلاصه ماشینی:

3 In this statement, the Khwaja interprets "standing up for God" as Yaqzah and awakening from the sleep of heedlessness and rising from the abyss of unawareness and lethargy, and in the definition of Yaqzah, he considers it the first light that God Almighty shines upon the heart of the seeker and grants him a human "good life" (hayat tayyibah). {/و ما بکم من نعمة فمن اللّه/}(an-Nahl:53) And whatever blessing you have, it is from God. It is narrated from Imam Sadiq (peace be upon him) that he said: انّ اللّه خلق قلوب المؤمنین مبهمة علی الایمان فاذا اراد استنارة ما فیها فتحها بالحکمة وزرعها بالعلم و زارعها و القیّم علیها ربّ العالمین4 God Almighty created the hearts of the believers with a veiled faith, and when He wishes to illuminate what is in them, He opens them with wisdom and sows the seed of knowledge in them, and the Sower and Guardian of them is the Lord of the Worlds. Rumi says regarding these divine breezes: The Prophet said that the breaths of Truth#In these days come with precedence Be attentive to these moments#Seize such fragrances A breath came, saw you, and departed#Whomever it wished to give life to, it went Another breath has arrived, be aware#Lest you become arrogant like Khwaja Tash5 The Holy Quran considers special divine mercies to be extended to all believers and says the following regarding this: {/هو الّذی یصلّی علیکم و ملائکته لیخرجکم من الظّلمات إلی النّور و کان بالمؤمنین رحیما/} (al-Ahzab:43) It is He who sends blessings upon you and His angels that He may bring you out from darkness into light; and He is ever Merciful to the believers.