چکیده:
Various works have emerged regarding the structure and origin of stories and myths of different nations of the world. Some researchers, with a comparative perspective, have compared the works of two or more ethnic groups with each other. Since Indians and Iranians have had many intellectual, geographical, and historical connections since ancient times, many grounds have also been provided for researchers interested in studying the works of these two peoples. Undoubtedly, 'Panchatantra' and 'Ferdowsi's Shahnameh' are two important and ancient works for the people of India and Iran, and these two works hold a special place in the culture of the two nations. In this article, an attempt has been made to compare the structural components of the stories of Afrasiyab and Siyavash in the Shahnameh and the Lion and the Bull in Kalila and Demna from a structural perspective. It is noteworthy that these components are amazingly similar to each other. It is worth mentioning that an effort has been made to show if there are any differences between various narrations of these two stories. Also, due to the great similarity between the story of the Lion and the Pious Camel in Marzbannameh and the Lion and the Jackal in Kalila and Demna, reference is also made to the similarities of the latter two stories, and finally, given the very similar structure of the two stories, an analysis is also provided.
خلاصه ماشینی:
Shiraz University Boстан-e Adab Journal First Period, First Issue, Spring 2012, Consecutive 55/1 A Comparative Study of the Structure of the Lion and the Cow Stories in Kalila and Demna and Afrasiyab and Siyavash in the Shahnameh Dr. Saeed Hesampour* Shiraz University Abstract Various works have emerged regarding the structure and origin of stories and myths of different nations of the world.
In this article, an attempt has been made to compare the structural components of the stories of Afrasiyab and Siyavash in the Shahnameh and the Lion and the Cow in Kalila and Demna from a structural perspective.
" (Ibid, 39) Finally, Damaneh makes the Lion cynical with his tempting and incorrect words, and the Lion, just like Afrasiyab who had said after Garsivaz's insistence on killing Siyavash: ندانم جز آن کش بخوانم به در وز ایدر فرستمش نزد پدر (Ferdowsi, Vol. 3, 621:4731) says: "I have decided to send someone near the cow to tell him this situation and ask permission so that he may go wherever he wishes.
Conclusion In the structure of many stories of various nations of the world, the journey and the distancing of the hero from the paternal home and birthplace is frequently seen, but many parts of the structural components present in the story of Siyavash and Afrasiyab in the Shahnameh and the story of the lion and the cow in Kalila and Demna have an amazing similarity to each other.
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