چکیده:
It causes ascension. (Najm al-Din Kubra, 1363:36) In this lineage, emptying the heart from everything other than Allah and purifying it through the remembrance of Truth, as well as disciplining the soul under the shadow of Sharia and Tariqa, are among the ways to attain the truth of gnosis. Understanding creation in Islamic mysticism, with its many manifestations, is the key to understanding many mystical concepts of Persian literature. In the view of the mystics of the school of love, love (Ishq) is an attribute of the Essence of Truth. Through it, He first manifested to Himself, and His Most Holy Essence became the all-encompassing manifestation of existence; then He manifested it to the Muhammadan Spirit, and through him, He created the world and mankind. He has embedded His love in the existence of all particles of the universe, and among all beings, He created man in His own image, loved him, and saw the mirror of his heart as a manifestation of His own Essence and Attributes. For this reason, He made him His Caliph and placed the burden of the trust of His own gnosis upon his shoulders. Man must also turn to self-purification through self-knowledge so that he may find true gnosis (intuitive) in the role of the manifestation of Truth in the mirror of his own existence. In the mystical vision of the Kubrawiya order, the closest way to reaching the Truth is the path of the people of love; because due to the dominance of love, passion, and ecstasy, they have become emptied of themselves and their own strength, and at the beginning of the path, the Truth, with the lasso of attraction, pulls them toward Himself.
خلاصه ماشینی:
Shiraz University Journal of Literature Village Second Year, Fourth Issue, Winter 2019, Consecutive No. 6 (Formerly the Journal of Social and Human Sciences) The Relationship of Manifestation with Love and Gnosis- (With emphasis on Mirsad al-Abad Najm al-Din Razi) Dr. Nasrullah Emami* Dr. Mohammad Gholamrezaei** Abdolmajid Mohagheghi*** Shahid Chamran University of Ahvaz, Shahid Beheshti University of Tehran, Shahid Chamran University of Ahvaz Abstract Understanding emotion in Islamic mysticism with its various manifestations is the key to understanding many mystical concepts in Persian literature.
" (Najm al-Din Razi, 1831:93) With these observations, the perfect love and Gnosis of the Truth in this world are exclusive to Prophet Muhammad (PBUH), his saints (Awliya), and his followers; because they, possessing the most complete religion and Sharia, fall under the influence of the attraction of the Eternal Beloved, and in a romantic and gnostic manner, cast themselves into the trap of His love and passion: "العشق شبکه الحق" (Mihani, 1731:013) and they kill their commanding self (nafs al-ammara) through the training of Sharia in the light of that same attraction of the Beloved, so that through death, by leaving human attributes and being resurrected with divine attributes, they reach the station of certainty and become worthy of the address "ارجعی" (Fajr 82/).
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