Clothing of Fame مقاله

خلاصه ماشینی:

29 In the narration of Muhammad ibn Sinan, quoting Imam al-Rida (AS) (who, while stating the evidence related to the forbidden Libas al-Shuhrah, clearly indicated the permissibility of anything that possesses a benefit) has been indicated, and it is clear that wearing a garment of fame (Libas al-Shuhrah) that does not entail any corruption is, according to this narration, legally permissible. The garment of fame, as any covering that causes the appearance, manifestation, and distinction of an individual from others and attracts their attention, is sometimes forbidden and sometimes permissible; this prohibition and permissibility is due to the corruption or interest that is attached to wearing this garment. If the garment of fame causes the violation of dignity, the humiliation of the individual, and insults to their personality and status, and provides the ground for the spread of corruption in society, hypocrisy, vanity, arrogance, unjustified pride, showing off to others, and breaking the hearts of the poor and making them feel low, then wearing it is not permissible according to the famous fatwa of jurists based on obligatory precaution; such clothing in the narrations has been described as being detested by God and subject to censure. On the authority of Muhammad bin Sinan, from Abu al-Jarud, from Abu Sa'id, from al-Husayn (AS), who said: «Whoever wears a garment that makes him famous, Allah will clothe him on the Day of Resurrection with a garment of fire», Muhammad bin Ya'qub Kulayni, Al-Kafi, Dar al-Kutub al-Islamiyyah, 1367 AH, third edition, vol.