خلاصه ماشینی:
I am thankful to God that He has granted this servant the opportunity to be in the gathering and assembly of the noble children of Islam, the veterans of Jihad and struggle, and those figures whose services and efforts are not always witnessed by the community of the سپاه, but are always approved in the sight of God. Given the current conditions, the topic of discussion is 'The Boundary Between Truth and Superstition.
2. The emergence and appearance of manifestations of superstitions, the tendency of society towards them, and the trust in false and baseless claims that are expanding.
Many of the claims that are raised today regarding connection with Imam al-Zaman (aj) or claims of divinity, prophethood, and claims of karamat (miracles) are instances of superstition.
Macro-factors These factors include arrogance, espionage agencies, and anti-religious currents that operate behind the scenes of superstition and promote the issue with the following goals:1.
2. Confronting religious sovereignty\Among other motivations of arrogance for the expansion of superstitions and the promotion of deviant ideas, sects, and schools of thought is the confrontation with the Islamic system and religious government.
He, by explaining the history and origin of Qom and the role of colonialism in developing this issue, while quoting a hadith from Safinat al-Bihar, said: Lat, Manat, Hubal, and Uzza were figures of the past history, they lived during the time of Prophet Noah, they were very good individuals and acceptable to the people, and people used to refer to them and they were answerers of prayers.
7. Placing individuals and families in the trap of the superstitious current causes damage to the social reputation of families, and many humans who enter this arena suffer damage to their reputation.