چکیده:
To modify consumption patterns, referring to Quranic guidelines is an unavoidable necessity. The consumption pattern consists of the form of consumption (the combination of consumer goods) and the level of consumption (the amount of goods consumed). In the Quran, there are foundations and principles whose observance gives a specific form and order to the consumption pattern. Some of the foundations presented in the Quran address the modification of both elements of the consumption pattern. These foundations include: Tawhid, Ma'ad, Succession (Khalifa), the Quranic attitude towards the world, ownership, and wealth. Other Quranic verses focus only on modifying the first element of the consumption pattern, namely the combination of consumer goods, such as verses that indicate the prohibition of consuming harmful goods, certain types of meats, and drinks. Another group of verses refers to the level and amount of consumption and provide principles and criteria for determining the amount of consumption. From the examination of all these verses, it can be concluded that consumption in Islam is a tool for achieving the most fundamental goal for which humans were created, and it must be regulated according to specific principles and criteria.
خلاصه ماشینی:
From the examination of all these verses, it can be concluded that consumption in Islam is a tool for achieving the most fundamental goal for which humans were created, and it must be regulated according to specific principles and criteria.
A) General Foundations A number of Quranic verses propose principles whose preservation in the field of consumption is not possible without observing a specific combination of consumer goods and a reasonable level of consumption.
In consumer behavior as well, the principle of Tawhid does not allow any kind of consumption, but rather accepts consumptions within the framework of specific rules and criteria that do not conflict with Tawhid and the oneness of God, because Tawhid directs human life toward a specific path and a certain goal.
Therefore, an inappropriate pattern of consumption, in which no attention is paid to human responsibility, the objectives of Sharia, or the equality and brotherhood that result from vicegerency, and where only the pleasure derived from consuming goods is considered a responsibility and goal, has no compatibility with man's vicegerency for God. 4.
Conclusion From the total of the verses presented in the Quran regarding the prohibition of consuming various harmful commodities, a group of meats, and beverages such as wine, it can be concluded that these commodities should not exist in the consumption basket of a Muslim, and the Islamic pattern of consumption does not permit the existence of such goods.
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