چکیده:
Muhiy al-Din ibn Abd Allah Hatimi Ta'i al-Andalusi, nicknamed Shaykh al-Akbar and famous as Ibn Arabi, who died in 628 AH, is one of the great Islamic Sufis and mystics whose emergence gradually gave Islamic mysticism a new flavor and placed it on a unique path. The most important aspect of Ibn Arabi's mysticism was the expression of mystical truths and revelations within the structure of a scientific and theoretical system that had no precedent before him. Shaykh al-Akbar demonstrated such genius and artistry in presenting great truths and subtle, delicate mystical nuances that, until now, no one in the world of Sufism has been able to break free from the boundaries of his theoretical mystical structure or devise a new design. Researching Sufis and mystics after him have mainly been heirs and commentators of his school. Even the staunch opponents of Ibn Arabi have not been able to distance themselves from his extensive influence.
خلاصه ماشینی:
"Islam-Pazhuhi" Specialized Biannual Journal Fourth Issue, Spring and Summer 2019: 54-63 Date of Receipt: 2019/05/15 Date of Acceptance: 2019/02/20 The Influence of Ibn Arabi on Islamic Sufism Morteza Moballegh* Mojtaba Zarvani** Abstract Muhyiddin ibn Abd Allah al-Hatimi al-Ta'i al-Andalusi, titled Shaykh al-Akbar and famous as Ibn Arabi, deceased in 826 AH, is one of the great Islamic Sufis and mystics whose emergence gradually gave Islamic mysticism a new color and scent and placed it on a unique path.
After him, this aspect of mysticism quickly found its place in the world of Sufism and, in less than a century, spanned from Rome to India (Zarrinkub, 6731:911) and became a prominent part of the identity of Islamic Sufism, so much so that Iranian Sufism, which was a primarily intoxicated and intuitive Sufism, was not only blended with it, but the majority of the prominent and important commentators of Ibn Arabi's works were Iranian mystics and Sufis, and theoretical mysticism acquired extensive and profound dimensions.
3-Influencing staunch opponents and making them flexible (transforming enmity into friendship): Although Sufism, in terms of its essence, has no congruence with dialectical and scholastic sciences and considers true knowledge to be beyond such sciences, some masters and commentators of Sufi books and sayings have gradually, under the influence of Ibn Arabi, created a type of divine science from Sufism that is something between wisdom and theology, and in fact, is considered a type of Illuminationist and mystical theology.
Zarrinkoub writes about this era that the aesthetic and mystical aspects of Sufi teachings and the sayings and books of Ibn Arabi and his commentators regarding the unity of existence (wahdat al-wujud), intuition (shuhud), monotheism (tawhid), annihilation (fana), and their equivalents became the focus of philosophy teachers.
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