چکیده:
A psychological study of Rumi's ghazals shows that most ghazals, which are the result of passion, attraction, and emotional excitement, contain a type of self-knowledge and a correct and deep understanding and expression of Rumi's personal and collective conscious and unconscious. The experience of meeting the Superego, which Rumi, based on his mystical beliefs, equates with Gabriel, Truth, the Perfect Man, and the Beloved, manifests in the existence of Shams Tabrizi; Shams is Rumi's cave companion in the Divan-e Kabir, representing an embodiment of his personal unconscious and superego. The research method in the present article is psychological criticism. The author attempts to examine one of the extensive archetypes in the Divan by posing the issue of the 'Superego,' which is one of Jung's psychological archetypes. In this process, the symbol of the 'cave' in Persian literature and global culture has also been examined.
خلاصه ماشینی:
The Symbolism of the Cave in the Culture of Nations and the Cave Companion in Rumi's Ghazals Dr. Maryam Hosseini, Associate Professor of Persian Language and Literature Department, Alzahra University Abstract A psychological study of Rumi's ghazals shows that most ghazals, which are the result of passion, attraction, and emotional excitement, contain a type of self-knowledge and a correct and deep understanding and expression of Rumi's personal and collective conscious and unconscious.
The experience of meeting the Superego, which Rumi, based on his mystical beliefs, equates with Gabriel, Truth, the Perfect Man, and the Beloved, manifests in the existence of Shams Tabrizi; Shams is Rumi's cave companion in the Divan-e Kabir, who is an embodiment of his unconscious mind and personal superego.
Introduction Studying and becoming more familiar with universal symbols (archetypes) is a way to achieve a fuller understanding and perception of how poetry, literature, and art are formed in the soul of the artist, and it can lead us to a more correct and comprehensive understanding of the world's artistic works.
» For Abu Bakr's companionship in this journey and his presence in the cave alongside the Holy Prophet (PBUH), the phrase "Yar-e Ghar" (Comrade of the Cave) becomes one of the symbols of Persian culture and literature.
Considering the Islamic stories mentioned above, the expression "Yar-e Ghar" (Comrade of the Cave) in Persian literature means a loyal friend and a companion.
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