چکیده:
Prophet Mohammad and the events of his life enjoys a particular position befor the Muslims. The Islamic scholars- whether mystic، theologist، or philosopher- have constantly made an attempt to express and reveal his character and they have spoke of his position within the universe and his stand compared to the other prophets. There is no doubt that initially، this attempt had affectionate roots; but then later on its theoretical aspects and dimensions overcame its passionate aspects. The purpose of this research is to identify two significant incidents in Prophets' life that express his character better considering how they are revealed in Kashf-Al-Asrar and then show the role of the Ascent in this relation as mentioned in this book. As Meiybodi had mystical tendencies himself in the interpretation and paraphrase of the Quran and in quoting the Ascent، he is more concerned about the mystical and passionate aspects. So he merely focuses on the knowledge and superiority of Prophet in the spiritual statue. Meanwhile he does not mention the borders on the theory of "perfect human" while the central issue is "the truth about Mohammad"; a discussion which later on became one of the most basic discussions for the mystics and the theoretical sophists.
خلاصه ماشینی:
Due to mystical inclinations in the interpretation of the Quran and in narrating the event of Mi'raj, Meybodi pays more attention to the mystical and emotional aspects and, in explaining the Prophet's personality, relies only on his virtue and precedence in spiritual stations, and does not refer to outlining the boundaries of the "Perfect Man" theory centered on the "Muhammadan Reality (PBUH)", which later became one of the most fundamental topics of Sufis and theoretical mysticism in Islamic mystical theory.
Kashf al-Asrar interpretation, Personality of Prophet Muhammad (PBUH), Mi'raj, Perfect Man theory Corresponding author: Assistant Professor at Payame Noor University ms1-ir@yahoo.
This writing also aims, by paying attention to an important set of verses considered by commentators to explain their thoughts regarding the Prophet, and by analyzing one of the important mystical interpretations in the Persian language domain, to reach a better understanding of the commentator's thoughts about the Muhammadan reality and the Perfect Man. To achieve its goal, by relying on the interpretation Kashf al-Asrar (the second and third parts of the interpretation), we have compared the points of interest of Meybodi in the issue of Mi'raj with the theoretical foundations of the Perfect Man (the Muhammadan Light) and have attempted to reach a precise description of the countenance of the Prophet from his perspective.
Ultimately, his effort in the mystical explanation of an event such as Mi'raj is to assert the station of intimacy (uns), stability (tamkin), and unity (jam' al-jam') for Muhammad (PBUH) in contrast to other prophets, and to prove his virtue and superiority over other prophets, his comprehensiveness in relation to them, and the superiority of his Ummah over all other nations.
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