چکیده:
Throughout history, humans have always been searching for a way to salvation and redemption from this world, and their thoughts have been preoccupied with answering the question of how one can lead an ideal life in this world to achieve salvation. Persian literature poets and mystics have also expressed their thoughts and theories in various forms in their poems and writings to answer this question. Following the Holy Quran, the Prophet Muhammad (PBUH), and his true successors, they consider them to possess the characteristics of the ideal human. By introducing them, they remind humans to recognize and follow those same qualities to live a blessed life that leads to salvation. Hafiz Shirazi has been more successful than others in introducing the spiritual and moral states of such a human being.
خلاصه ماشینی:
was done, and then with study and investigation of the research hypothesis, these sources were referred to, and with their study, note-taking was carried out under the assumption that the famous poets and mystics of Persian literature—whose mystical views and thoughts regarding the ideal human are explored in this article—considered the Holy Prophet of Islam to be the best example and model for humans, because he possesses noble moral virtues and the ultimate goal of all seekers and mystics in their spiritual journey and conduct is to reach the high station of moral virtues and human excellences present in his precious existence.
Famous writers and mystics of Persian literature have introduced the Holy Prophet (PBUH) as a complete and perfect example of moral virtues and the possessor of all sublime human qualities, and have considered him the master of the universe and the most noble of creatures, as Ezz al-Din Mahmoud Kashani has stated in his weighty work, Misbah al-Hidayah: مراد و محبوب مطلق،سید کائنات علیه افضل الصلوات آمد،چه مقصود از آفرینش،وجود او بود و کائنات طفیل او(کاشانی 5231:211) \Another famous poet who has explicitly spoken about his own ideal human is Fakhr al-Din Iraqi.
(Hafiz 6431:751) By exploring the Divan of Khwaju Kermani, we reach the conclusion that through the praise of the Imams of religion and the eulogies (Manqabat) of the Holy Prophet (PBUH) and his followers, he has affirmed their moral, spiritual, and intellectual characteristics, such that in his view, the ideal and perfect human is one who is adorned with those characteristics and thoughts: When seekers of truth enter the alley of the taverns, they come like Aaron the speaker of Moses to the sacred site, so that they may see nothing but the light of the manifestation of beauty; the suffering ones come desiring healing.
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