چکیده:
Voldnameh is a work in the form of a Masnavi composed in the 'Bahr-e Khafif' meter. This book is an interpretation of mystical and moral subtleties and meanings, an explanation of reports and hadiths, and an interpretation of Quranic verses accompanied by the mention of parables and proofs, wisdoms and metaphors, rare words and combinations, and the announcement of the states of Maulana Jalaluddin, Burhanuddin Mohaqqeq, Shams Tabrizi, Salahuddin Zarkub, and others, reflecting an accurate image of the physical and spiritual life of Maulana and the states and stations of his disciples and companions. This work consists of about ten thousand verses and was composed in the year 690 AH by Sultan Vold, the eldest son of Molavi. Given the various dimensions of Masnavi Ma'navi, we realize that perhaps 'Sultan Vold' was the first Sufi poet who, after Maulana, was able to make his method a model for himself in Sufi didactic poetry. Therefore, solving many of the problems of Masnavi Voldnameh depends on the indication and guidance of Molavi's Masnavi, and understanding the secrets of the son's words and phrases is not possible except through the enlightening information of the father, to the extent that the father's shadow can be felt over all his works. Sultan Vold had a special interest in reviving Maulana's path and during his own life also strove to imitate his father's method in the composition and writing of his works. This article attempts to introduce some of these influences and common manifestations.
خلاصه ماشینی:
Molavi has spoken of Qarun on various occasions throughout the Masnavi, including: The earth, when the command reached Qarun, Drew him with his gold and throne to its depths (Molavi 1368/1/864) The reed, like a morsel for Qarun, Swallowed that lowliness by the command of Musa (Sultan al-Walad 1376/5113) Maryam: In Valadnameh and the third book of Masnavi, the Holy Spirit appears to Maryam in human form, and she seeks refuge in the Exalted Truth: Like Maryam, say before the passing of an angel, The verse: کالعَوْذُ بالرّحمنِ مِنْک Maryam saw a form most life-giving, Life-giving and heart-stealing in the void Before her rose from the face of the earth, Like the moon and sun, that Trustworthy Spirit From the earth rose an unmasked beauty, Just as the sun rises from the east Trembling fell upon the limbs of Maryam, Who was naked and feared the corruption A form such as if you saw Yusuf clearly, You would lose your senses in wonder like women Like a flower grew before her from the clay, Like a vision that rises from the heart Maryam became entranced, and in her trance, She said: بِجْهَم in the refuge of the Divine Because that pure-hearted one was accustomed, To depart towards the unseen in retreat (Molavi 1368/3/3700-3708) Sabti and Qibti: The Sabtians are the followers of Prophet Musa, and the Qibtians are the followers of Pharaoh and his people.
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