چکیده:
Although Sayyid Ali Hamadani did not gain great fame in Iran, he is very famous in the Indian subcontinent and Pakistan, especially among Muslims. He has been a model of virtue, Islamicity, and humanity. The works of Shah Hamadan, which include about 110 books, treatises, and poetry collections, collectively present him as a cultural and religious figure who spent about one-third of his life traveling and exploring the world, with most of these travels having missionary, guiding, and educational aspects. The letters of Sayyid Ali, which were mostly written with the aim of guiding the rulers and commanders of that time, while containing valuable information from that era, are also considered examples of the epistolary and letter-writing style of that period. Sayyid Ali wrote commentaries on a number of poems and some terms of Khwaja Hafiz and also met with Khwaja Hafiz; for this reason, his commentary is one of the closest commentaries to Hafiz's time. Shah Hamadan played a very effective role in the transmission of Iranian and Islamic culture to the subcontinent and Kashmir.
خلاصه ماشینی:
Keywords: Transfer of Iranian and Islamic culture, Kashmir, Indian subcontinent and Pakistan, anti-oppression, educational purposes, criticism of rulers, Sayyid Ali Hamadani.
Dhakhirat al-Muluk, authored by Mir Sayyid Ali Hamadani, edited by Dr. Anvari, University of Tabriz Publications, Aban 1358.
Futuwwat-nama of Mir Sayyid Ali Hamadani, edited by Muhammad Riaz Khan, Professor at Punjab University.
339; also: Ahval va Asar-e Mir Sayyid Ali Hamadani (or His Six Treatises), authored by Dr. Muhammad Riaz, Iran and Pakistan Persian Research Center Publications, Vol. 2, p.
15 In his other books and treatises, which are counted up to one hundred and ten,16 Sayyid Ali also occasionally engages in the propagation of Iranian culture, particularly the moral, educational, foundational, and human issues of the Iranian Muslim society.
8 Sayyid Ali should be considered one of the greatest and most influential founders of the lofty palace of Iranian and Islamic culture and the Persian literary language in the vast region of India and Khuttalan.
Considering what has been written: Sultan Qutb al-Din, who was both a poet and an enthusiast of Persian language and literature and also the founder of a large school, visited his library in Kashmir; furthermore, the aforementioned location had a dedicated librarian named Sayyid Muhammad Qazi, and after the Sayyid's death, someone named Mulla Ahmad took charge of the library's affairs, it becomes evident that both the number of books and their value and quality must have been noteworthy10 and very effective in the transmission of Iranian and Islamic culture.
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