چکیده:
In the article 'Qadi Nizam al-Din Isfahani in the Mirror of Contemporary and Later Sources', after an introduction stating the established facts of the life and works of this scholar, man of letters, and poet, Dhu al-Lisanayn of Isfahan in the seventh century AH, and a report on the manuscripts of his works, it is stated: 1. The name and memory of Qadi Nizam al-Din Isfahani and some of his poems and writings are accessible in about twenty books—written from the seventh to the thirteenth century AH. In other words, there is no century in which no one or some people have mentioned the Qadi in their works. Therefore, the claim of the poet's anonymity must be reconsidered. 2. A number of the poet's characteristics have caused our contemporaries to be interested in examining his life and works. Through an extensive library search, the author of the article has shown that since the beginning of the fourteenth century AH, more than one hundred Iranian, Arab, Turk, and European researchers and writers have mentioned Qadi Nizam al-Din Isfahani in their works and sometimes referred to his biography or his achievements.
خلاصه ماشینی:
The manuscript collection of poetry and prose in the Makramin bin Khalil bin Muhammad al-Albastani Library in Turkey — whose microfilm also exists in Iran82 and an image of which is available to the author — contains twenty-five Arabic and embellished (mulamma') quatrains of the poet on various pages under the title "Qadi Nizam al-Din.
Sayyid Mahmud ibn Mahmud ibn Ali Husayni Golestaneh, one of the virtuous Sayyids and literati of Isfahan in the eighth century AH, in his literary and ethical book named Anis al-Wahdah wa Jalīs al-Khalwah is kept under number "275" in the University of Tehran Library; according to the report of the cataloger,21 and the investigation of Mr. Mir Fazli,22 six Arabic quatrains by Qadi are included, which are placed under "للقاضی فی الغلام و جوابه".
The version in the personal library of Amougar in Iran; it is a manuscript with a missing beginning and end, including the Qasa'id (odes), Rasa'il (epistles), and Rubaiyat (quatrains) of Qadi Nizam al-Din Isfahani, which the late Mohammad Taqi Modarres Razavi,4 Professor Dr. Mohaqqeq5 and Mr. Mohsen Farzaneh6 have seen and leafed through.
Mirafazli, Ali; ـ 1 ـ Abu al-Majd Tabrizi, Muhammad ibn Mas'ud; Safinat Tabriz; photographic edition based on the manuscript of the Islamic Consultative Assembly Library, with introductions by Abd al-Husayn Haeri and Nasrollah Pourjavadi, Academic Publishing Center, Tehran, 2002: Index of Safina, p.
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