چکیده:
Familiarity with the various dimensions of the lives of the Shia Imams is a necessity of our time; a time when the Shia are the standard-bearers of religious sovereignty and Alid justice. The question of whether 'Imam Sadiq (AS) is only a scientific and cultural personality or if he also possesses a political personality?' was the question the author pursued in order to re-examine the life of the Imam through this lens once again. The achievement of these studies is the theory that all of the Imam's scientific and cultural activities were part of the large puzzle of the pure divine politics of the Prophet. Given the special conditions of his era, the Imam adopted a policy of non-armed uprising against unjust rulers and, instead, initiated a great movement of awakening among the Shia masses and familiarizing them with Islamic truths and the Wilayah (guardianship) of the rightful successors of the Great Prophet (PBUH). To implement this macro-policy, His Eminence utilized specific strategies and methods, which include: the great movement of knowledge production, fighting sectarianism, taking stances against the Caliphs and political combatants, and Taqiyya.
خلاصه ماشینی:
Abdullah became upset by the Imam's (as) words and said: You are speaking contrary to your own belief; you know that my son is the Mahdi of the Ummah, but you are saying these things because of jealousy.
History proved the prophetic words of the Imam (as), and it did not take long before Muhammad bin Abdullah and his brother Ibrahim were killed by the Abbasids after their uprising.
2. The Great Movement of Knowledge Production By utilizing the interim period that arose after the collapse of the Umayyad government and before the establishment of Abbasid rule, the Imam (as) created a great movement of knowledge production to deepen Islamic awareness and introduce the pure Muhammadan (saw) transcendence in the following fields: Bihar al-Anwar, vol.
The Imam, witnessing during the era of each of these usurping rulers the cruelty toward the religion and the Sharia of Islam on one hand, and the rule of the wicked and profligate on the other, and considering the social and political situation and the lack of popular support and sufficient strength for direct confrontation with the government, considered "Taqiyyah" to be an effective strategy for preserving pure Islam and the Shiite entity 1 .
Political Strategies and Methods By considering the position of the Islamic society in terms of public awareness and the capabilities and resources of their own front, the Imam (as) reached the conclusion that armed uprising and a comprehensive revolution for the establishment of an Islamic government and seizing power is not sufficient or efficient.
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