چکیده:
According to Iranian myths, creation is divided into four periods: the creation of Menou, the creation of the universe, the struggle between Ahura and Ahriman, and the reconstruction of the world. These four periods have left behind their greatest symbols and mysteries in the mythical era of the Shahnameh. The era of Keyumars is a memorial to the era of the creation of Menou and the universe, where humans possess the characteristics of the primordial era in their soul and life; with the death of Siamak, they enter the third period, which is the era of struggle, continuing through the eras of Hushang and Tahmuras, until Tahmuras's victory over the demons and the world of darkness leads to the fourth period, meaning the reconstruction of the world and the reconnection to Menou.
خلاصه ماشینی:
Journal of Iranian Studies Center for Research of Iranian Culture and Languages Shahid Bahonar University of Kerman Year 4, Number 8, Autumn 2005 Iranian Creation and the Mythical Era of the Shahnameh* Arash Akbari-Mofakher Ferdowsi University of Mashhad Abstract According to Iranian mythology, creation is divided into four periods: the creation of Menos (the spiritual realm), the creation of Giti (the material world), the struggle between Ahura and Ahriman, and the reconstruction of the world.
The era of Keyumars is a memorial to the period of Menos and Giti creation, where humans possess the characteristics of the paradisiacal era in their soul and life; with the death of Siamak, the third period, namely the period of struggle, begins, which continues through the eras of Hushang and Tahmuras, until Tahmuras's victory over the demons and the world of darkness leads to the fourth period, meaning the reconstruction of the world and the reconnection to Menos.
" (Abu Mansuri, 1383, 181) and in the Shahnameh, he is also referred to as the first human: When from the earth he created the animal servant#He brought the first Keyumars to life (Shahnameh, 1180/79/9) And also, the first king: Thus he said that the custom of throne and crown#Keyumars brought, and he was the king (Ibid, 6/28/1) A new point that can be reached in the psychoanalysis of Keyumars is the continuity of Keyumars' soul with the thought of Menos (the spiritual) and the remembrance of the millennia before the creation of Giti (the material) and the onslaught of Ahriman.
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