چکیده:
The research conducted is in the field of the influence of 'Divine Glory' on Iranian political thought from the advent of Islam to the Mongol invasion. Based on the beliefs of ancient Iranians, the Divine Glory was formed. While defining and describing the Divine Glory in ancient Iran—where its existence confirms the legitimacy of the monarchy and its loss causes the illegitimacy of the monarchy—the study examines the manifestation and influence of pre-Islamic Iranian political thought on the beliefs of Muslim Iranians. It also investigates the hypothesis of the reappearance of this ancient belief and its role in political legitimacy within Iranian royal dynasties after Islam. Subsequently, theories explaining the history of Iran after Islam are analyzed, the extent of the influence of this ancient thought on post-Islamic ideas up to the Mongol invasion is determined, and finally, a conclusion to the discussion is provided.
خلاصه ماشینی:
For example, sources such as the Siyasatnameh of Khwaja Nizam al-Mulk Tusi, Nasihat al-Muluk by Ghazali, Gulistan by Saadi, Kalila and Dimna by Nasrallah Munshi, Qabusnameh by Anushtegin Kay Kaous ibn Voshmgir, Khradnameh, and Javidan Khrad Abu Ali Miskawayh, Nowruznameh of Khayyam Nishaburi, Marzban-nameh of Sa'd al-Din Waravini, and the prose and verse Shahnamehs, especially the masterpiece of the sage of Tus, Ferdowsi, demonstrate that the culture and political thought of ancient Iran were able to be preserved in books through significant works produced in the early Islamic centuries.
In the research we conducted on this matter, relying on sources such as the Avesta, the inscriptions of the Achaemenid kings, the Covenant of Ardashir, the Deeds of Ardashir, the Letter of Tansar, Kalila and Dimna, and Khodaynameh (Shahnameh), we have identified the pillars of political thought as consisting of five pillars, which are: 1- The Farrah-endowed king favored by Ahura Mazda 2- The will of Ahura Mazda 3- Having royal seed and lineage 4- Asha (arta/as?a) cosmic order and political and social order 5- The union of kingship and religion (governance and wisdom) (Zamani, 1831, p.
In conclusion, it is necessary to know about the structure of the ancient Iranian political system that, according to the five pillars of political thought, the person endowed with divine Farrah, whose rule and family are the satisfaction and will of Ahura Mazda, is someone who has long been from the seed and lineage of kings, has held and guarded religion and government together, and he and his family have always been religious and sovereign, and they have pursued the observance of Asha/Arta or the three social ranks with full seriousness, and by doing so, they have established Asha/Arta among everyone.
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