خلاصه ماشینی:
The aforementioned ruling applies if an individual intends to imitate disbelievers and follow them absolutely in all matters; however, if they do not have such an intention, but rather their action is simply similar to their actions, then narrations have been reported that indicate prohibition.
B. Sheikh Saduq (RA) in al-Khisal, within the context of the four hundred hadiths, from Abbi, from Sa'd, from Yaqtini, from Qasim ibn Yahya, from his grandfather Hasan ibn Rashid, from Abu Basir and Muhammad ibn Muslim, narrates that Imam Sadiq (AS) said: My father narrated from my grandfather, from his forefathers, that Amir al-Mu'minin (AS) taught his companions in one session four hundred chapters of matters in which the reform of the religion and the worldly life of the believer lies, until he said: A Muslim, while standing in the presence of God Almighty, never places his two hands over one another, lest he follow the disbelievers (meaning the Magians) by this means.
On the other hand, the late Muhaqqiq al-Hilli in Mu'tabar has stated contrary to the above opinion: The apparent meaning of this group of narrations is the dislikefulness (makruh) of takfir, not its prohibition (haram); because these narrations imply that this act is an imitation of the Magians; and the command of the Noble Prophet (PBUH) to oppose the Magians was not a mandatory command; because sometimes the Magians perform obligatory acts out of belief in divinity and that He is the doer of good.