چکیده:
Haqa'iq al-Tafsir, authored by Abu Abd al-Rahman al-Sulami (330–412 AH), is one of the oldest and most important mystical interpretations of the Holy Qur'an. In his allusive interpretation, al-Sulami employed the Sufi method of ta'wil and presented meanings of the Qur'anic verses that differ from what is derived from their literal appearance. His method of interpretation and the contents of his book have been objected to by many Sunni scholars, some of whom have rejected his interpretation. Most of the sayings cited in Haqa'iq al-Tafsir belong to or are attributed to Imam Sadiq (AS), Ibn Ata, Hallaj, and Abu al-Husayn al-Nuri. After composing Haqa'iq al-Tafsir, al-Sulami compiled other narrations from Imams and Sufi masters and named it Ziyadat Haqa'iq al-Tafsir. The publication of the interpretive collection Haqa'iq al-Tafsir, with the extraction of sayings attributed to Hallaj in a separate volume, began in Paris in 1954 under the care of Louis Massignon, and was later continued through the efforts of Paul Noyès. Research by these two scholars regarding the aforementioned interpretive narrations has also been conducted, published respectively in Paris (1954) and Beirut (1973). In the present article, after mentioning some points regarding Haqa'iq al-Tafsir, the theories of Louis Massignon and Paul Noyès regarding the interpretive narrations of Sadiq (AS) are examined and critiqued, various editions of the aforementioned interpretive collection are mentioned, and finally, distortions, misspellings, and errors in the published Haqa'iq al-Tafsir are counted, along with some points regarding Ziyadat Haqa'iq al-Tafsir.
خلاصه ماشینی:
Regarding his motivation for authoring such a work, he noted in the introduction of Haqa'iq al-Tafsir that when he observed that scholars of outward knowledge in various fields related to the Qur'an, such as recitation, grammar, linguistics, abrogating and abrogated (nasikh and mansukh), and the like, had undertaken writing, and that except for what appeared in the words of Imam Sadiq (peace be upon him) (with the common prayer among Shiites)1 and Ibn Ata in explaining some scattered verses, no action had been taken to understand the Qur'anic discourses in the language of the people of Truth (Ahl al-Haqiqat), he was prompted to collect what he found in this regard in the words of those two (Imam Sadiq - peace be upon him - and Ibn Ata), join it with other sayings he knew from the masters of the people of Truth in this field, and organize it according to the order of the Surahs of the Qur'an.
56 The views of Islamic scholars regarding the exegetical narrations attributed to Imam Sadiq (AS) are as follows: A) Among the famous Shiite scholars, including those who have narrated the exegetical narrations found in Sulami's two books (Haqa'iq al-Tafsir and Ziyadat Haqa'iq al-Tafsir), is Radi al-Din Ali, known as Sayyid ibn Tawus, who in Sa'd al-Su'ud has provided only four narrations from it—the first without explicitly mentioning the name of the author and with the title "some of them", the second narrated from Imam Sadiq (AS), the third narrated from Sahl al-Tustari, and the fourth narrated from Abdullah bin Sa'd.
69 After extracting the text of the sayings and narrations related to or attributed to each of the aforementioned individuals (Imam Sadiq(AS), Ibn Ata, Hallaj, and Nuri) from Haqa'iq al-Tafsir and publishing them separately, the original text of Haqa'iq al-Tafsir was corrected through the efforts of Sayyid Imran and published in two volumes in Beirut in 1241 AH / 1822 AD.
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