چکیده:
This article provides a deep and precise look into the details of the life of His Eminence the Imam (RA), and seeks to depict the combination of the revolutionary personality of this great exemplar by introducing individuals who were the Imam's teachers or those who were influenced by his revolutionary personality or influence. Throughout this article, the author speaks of individuals who were high examples of true and compassionate scholars; human beings who, according to the author, "did not take their own whims as God." He speaks of the martyrdom of the Imam's venerable father and of his anti-oppression stance, and examines the revolutionary personality of Ayatollah Shahabadi, the teacher of Sufism to His Eminence the Imam, a jurist, philosopher, and gnostic, to demonstrate to what extent the Imam (RA) considered these greats as his models. In one part of the article, the author speaks of the unique and revolutionary personality of Ayatollah Modarres and points out aspects that are also evident in the combination of the Imam's (RA) revolutionary personality. Therefore, throughout the article, the audience becomes acquainted with first-class and prominent revolutionary figures who were "the model of revolutionary behavior for the great leader of the Islamic Revolution, His Eminence Imam Khomeini (RA)."
خلاصه ماشینی:
" The fundamental role of the late Imam Khomeini, may Allah's peace and blessings be upon him, in the Islamic movement of the Muslim nation of Iran lasted for sixteen years, and cast the two thousand five hundred year old monarchical regime in Iran into the dustbin of history; regarding this matter, there is no need for discussion, argument, or proof, but rather it must be said: the initiator of this path was that venerable person, which continued through his perseverance, and also reached its conclusion through the special divine insight of that dear great soul.
If in the year 1341, during the incident of the provincial and local associations, the Imam's decisive stance was not characterized by powerful expression and pen, that turmoil would not have faced the defeat of Asadullah Alam's government; and if, in the second phase of the movement, the Imam's rapid and serious action against the Shah's referendum, as well as his crushing statements on the day of Ashura, June 2, 1963—which led to his ten-month detention in Tehran—had not occurred, the fame of the movement would not have reached the entire world; and if the statements of that jurist, philosopher, and gnostic (Arif Billah) in the third phase of the movement—during the era of condemning capitulation and the granting of judicial and political immunity to US citizens—had not been made, which caused his eleven-month exile to Turkey, his thirteen-year forced residence in Najaf al-Ashraf, and finally the four-month migration of that worthy leader to Paris and his triumphant return to the country, the revolution would not have succeeded, and the Islamic Republic of Iran would not have been established upon the ruins of the monarchical regime.
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