Wahhabism in the Mirror of History مقاله

خلاصه ماشینی:

, and it can even be said: 13 those who go on pilgrimage have the same intention as the polytheists who ask things from an idol!14 Master Ja'far Subhani writes regarding the beliefs and views of Ibn Taymiyyah: He introduced two principles into the Salafi school of thought while Ahmad ibn Hanbal was unaware of those two principles; one was considering travel for the pilgrimage of the Messenger of God a bid'ah (innovation) and declaring it forbidden. 20 In any case, after performing the rituals during a journey to visit the House of God, Muhammad ibn Abd al-Wahhab set out for Medina, and there, he denied the people's tawassul (intercession) and istighatha (seeking help) through the Holy Prophet (peace be upon him and his family). It is stated in the Encyclopedia of Islam: After reaching an agreement with Muhammad ibn Abd al-Wahhab, Muhammad ibn Saud, in the year 1157 AH, would attack neighboring lands and Bedouin areas that were close to him from all sides, under the pretext of spreading Wahhabi thought, and would plunder their property. "54 As previously mentioned, due to their heretical and deviant thinking, the Wahhabis considered pilgrimage (ziyarat), seeking intercession (tawassul), and respect for blessed graves and Islamic monuments as shirk (polytheism) and idolatry; and if it were not for the fear of the Al Saud government and its imperialist supporters regarding the protest of Muslims, they would surely have destroyed the grave of the Great Prophet as well.