چکیده:
One of the differences among Muslims regarding ritual rulings is the ruling on wiping or washing the feet during ablution. The root of this widespread disagreement must be sought in the differences between narrations; however, there is no doubt that the Quran is the best arbiter in the dispute between narrations, and the verse of ablution in Surah Al-Ma'idah—even according to its various recitations—has a clear indication of the ruling on wiping the feet. For this reason, a large number of Sunni scholars, by accepting the explicit indication of the Quran, have attempted to justify the weak fatwas of some of their jurists. Thus, the clear indication of the Holy Quran, along with the abundant narrations of the Sunnis that recount the obligation of wiping the feet, combined with the fatwas of a large group of Sahaba and Tabi'un regarding this truth, and finally, the clear narrations of the Ahl al-Bayt of the Prophet (PBUH) regarding the quality of his ablution, leaves no doubt about the preponderance of the opinion on the obligation of wiping the feet during ablution.
خلاصه ماشینی:
But this possibility is certainly invalid; because if an authentic Arab reads the aforementioned verse without any preconceived judgment, they will not be satisfied with anything other than the conjunction of "أرجلکم" to "بروءوسکم"; whether they read the word "أرجلکم" with jarr (genitive) or nasb (accusative), it would never occur to them that this word is conjoined to "وجوهکم" so that, as a result, it becomes the source of disagreement between wiping or washing the feet.
"15 Ikrimah narrated from Ibn Abbas: The ablution verse was revealed after the issue of wiping over shoes, and the meaning of the words is that although an instruction to wipe over shoes had been issued from the Prophet (PBUH) at one period, the Quran brought something contrary to it, abrogated it, and said: "وامسحوا بروءوسکم و أرجلکم"; meaning wipe over the skin of the feet, not over the shoes and socks.
17 -- Among the cases that show the official propaganda apparatus of the ruling body confirmed the washing of feet and held accountable those who believed in wiping18, is a narration that Ahmad bin Hanbal narrated with his own chain from Abi Malik al-Ash'ari, stating that one day he said to his people: Gather together so that I may lead you in prayer as the Messenger of Allah (PBUH) performed it.
The Messenger of Allah (s) said: The prayer of none of you is complete until he performs wudu exactly as God has commanded; in such a way that he washes his face and hands up to the elbows, and wipes his head and feet up to the prominence on the feet.
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