Ibn al-Sikkit al-Dawraqi al-Ahwazi معرفی و نقد

خلاصه ماشینی:

Great Shia scholars such as Sheikh Agha Bozorg Tehrani in Al-Zari'a, Sayyid Mohsen Amin in A'yan al-Shi'a, Najashi in his Rijal, Qadi Nurullah Shushtari in Majalis al-Mu'minin, the esteemed father of Allameh Shushtari in Qamus al-Rijal, Khansari in Rawdat al-Jannat, Astrabadi (Mirza Muhammad bin Ali) in Manhaj al-Maqal, Dehkhoda in Loghatnameh, Modarres Tabrizi in Rayhanat al-Adab, the writers of Nameh Daneshvaran in that letter, and Sheikh Abbas Qomi in Hadiyat al-Ahbab have mentioned Ibn Sakit in detail. Sunni scholars have also researched and examined the works of Ibn Sakit; among them are Ibn Khallikan in Wafayat al-A'yan, Ibn al-Nadim in al-Fihrist, Ismail Pasha Baghdadi (a Turkish scholar) in his two books Idah al-Maknun and Hadiyat al-Arifin, Sami in Qamus al-A'lam, Ibn al-Anbari in Nuzhat al-Alba, Khayr al-Din al-Zirikli in al-A'lam, Yaqut al-Hamawi in Irshad al-Arib known as Mu'jam al-Udaba, Yafi'i in Mir'at al-Jinan, al-Suyuti in his two books: Bughyat al-Wu'at and al-Muzhir, Ibn Imad al-Hanbali in Shadharat al-Dhahab, Sirafi in "Akhbar al-Nahwiyyin al-Basriyyin," Ibn al-Athir in "al-Kamil fi al-Tarikh," Abu al-Fida in "al-Mukhtasar fi Akhbar al-Bashar," Haji Khalifa in "Kashf al-Zunun," Ibn Taghri Birdi in "al-Nujum al-Zahira," and al-Dalji in "al-Falaka wa al-Maflukin. 801) says about it: The learned Sheikh Yaqub ibn Sakit, a philologist who died in the year 442 AH, has concise and interesting books in literature, which is why literati have studied them deeply: Abu al-Abbas Ahmad bin Muhammad Marisi, who died around 420 AH, provided a commentary on Islah al-Mantiq and added words under the title "Fi al-Gharib.