چکیده:
The land of Transoxiana was one of the last parts of ancient Iran to come under Muslim conquest at the end of the first century AH. Islam, based on the Sunni school (Sunnat wa Jama'at), was accepted very rapidly in that land, and the people of that region turned to Islamic sciences. The intensity of their interest in Islamic sciences, especially Quranic and Hadith sciences, is noteworthy and worthy of reflection. This, resulting from the dominance of religious thought and sanctity over all aspects and angles of their lives, led to the emergence of a public movement towards the study, research, preservation, understanding, transmission, and narration of Quranic and Hadith sciences as two sacred sciences. The result was the emergence of great scholars and the creation of many multi-volume works, some of whose global fame and prestige remain to this day. This movement and dynamism, which began in the third century AH, continued tirelessly and incessantly until the year 616 AH. This article aims to provide a picture of this scientific movement and its achievements—as a civilization-building scientific, social, and religious movement in Transoxiana during the fifth and sixth centuries AH—by examining primary sources that were sometimes authored in that region or elsewhere, through a historical lens.
خلاصه ماشینی:
450 AH) and author of the book al-Wuquf, was one of the famous scholars of Qira'at and one of the melodious reciters who traveled as far as Iraq and Hijaz to gain more knowledge and skill, resided in Iraq for a period, and after returning to Transoxiana, authored several other books including al-Isharah and al-Mujaz fi Qira'at al-Quran (Sam'ani, 4/175; Ibn al-Jazari, ibid, 2/311).
Abul Fadl Ahmad ibn Muhammad ibn Muhammad Jariri Bukhari was another great scholar of the science of Qira'at in the fifth century AH, who wrote the book al-Shifa fi Naql Ikhtilafat al-Qurra regarding the recitation of all the Surahs of the Quran (Stowry, 1/363).
Abu Ali Hasan ibn Abdullah ibn Muhammad ibn Hasan Ghubdini Batkhudani Nasafi (born 491 AH) was another scholar of Samarkand in the sixth century AH who had specialization and skill in the science of Qira'at (Sam'ani, 4/317).
In the Tafsir gatherings that were held for preaching and guidance to the masses in large cities such as Samarkand, Bukhara, and so on, it is probable that narrative interpretation (tafsir riwayi) was more prominent, and no lasting work of this type of interpretation has been obtained; however, among the biographical books (rijal), the names of many exegetes from this group can be seen; among the first exegetes who actually belonged to the Samanid era, Qadi Abu Abdullah Halimi Husayn ibn Hasan (d.
The famous jurist Ali ibn Muhammad Bazdawi Nasafi, known as Fakhr al-Islam, who was the author of several works in Kalam and jurisprudence, wrote a book named Kashf al-Astar fi al-Tafsir, which consisted of one hundred and twenty parts.
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