چکیده:
The pilgrimage (Ziyarat) to the infallible leaders (AS) has its own etiquettes. Among these etiquettes is the recitation of Ziyaratnamas and specific supplications (Adhkar) that have reached us from the Imams (AS). Imami scholars have recorded these Ziyaratnamas and Adhkar in the volumes of Hadith books or in independent works. Among the narrated Ziyaratnamas, there are pilgrimages known as 'Ziyarat al-Jami'ah'. Among the Ziyarat al-Jami'ah, two pilgrimages, Ziyarat al-Jami'ah al-Kabirah and Ziyarat al-Jami'ah al-Saghirah, enjoy special fame. The author, in this article, after describing the Ziyarat al-Jami'ah, by referring to the books of experts, has examined the amount of validity, weakness, and strength of these two Ziyarats and has reached the conclusion that, regardless of the authenticity of the themes of these two Ziyarats, the chain of narration (Sanad) of Ziyarat al-Jami'ah al-Saghirah possesses more strength and robustness than Ziyarat al-Jami'ah al-Kabirah.
خلاصه ماشینی:
For more information regarding the virtue of visiting the shrines of the Prophets and Imams (as), see: Mawla Muhammad Taqi Majlisi, ibid, 5/358 onwards; al-Sayyid Muhsin al-Amin, 2/2 - 5.
This short Ziyarat has been narrated with the following chains of transmission: A - Ibn Babawayh from Ibn al-Walid from Saffar from Ali bin Hassan from Imam al-Rida (as) (Ibn Babawayh, Man La Yahduruhu al-Faqih, 2/608; ibid, Uyun Akhbar al-Rida, 2/271.
Then say «السلام علیکم یا اهلَ بیتِ النبوة و موضع الرسالة …» (Ibn Babawayh, Uyun Akhbar al-Rida, 2/272 - 278; ibid, Man La Yahduruhu al-Faqih, 2/609; al-Tusi, Tahdhib, 6/95; Muhammad Baqir Majlisi, Bihar al-Anwar, 99/127 - 134; Khansari, p.
The third Ziyarat, which has differences in wording compared to the "Comprehensive Major Ziyarat" (Jami'ah Kabirah) and is more extensive than it, and it is not known which of the Imams (as) it was narrated from (Muhammad Baqir Majlisi, Bihar al-Anwar, 99/146 - 159).
For the ease of discussion and also so that the esteemed readers have a clear image in mind of the chain of narration of this Ziyarat, he presents it in the following diagram: Imam Ali bin Musa al-Rida (AS) Ali bin Hassan [Wasiti] Muhammad bin Hasan Saffar Harun bin Muslim Muhammad bin Hasan bin Ahmad bin Walid Abu Ja'far Muhammad bin Ahmad bin Yahya bin Imran al-Ash'ari Muhammad bin Ali bin Babawayh Qummi nicknamed al-Saduq (d.
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