چکیده:
Hadiths were issued at different times and places for different audiences and have been narrated by various narrators, undergoing changes and distortions. Since several centuries have passed since their initial narration, and because narrators and authors have segmented the hadiths for the chapterization of their books, some of the contextual clues that determined the time and place conditions have been lost. Therefore, to resolve conflicts, distortions, and problems, a science that can address these deficiencies is essential. This science is called 'Mukhtalif al-Hadith', which is itself a part of 'Fiqh al-Hadith'. Precision in the speech of the Infallibles (AS) indicates the attention and concern of those great figures for preserving sound hadith. They provided ways for their followers to identify correct hadiths. By examining some of the primary Shia hadith and jurisprudential sources, this article aims to show that despite scholars' attention to the meaning of hadith and their efforts to eliminate differences and conflicts, precision and research are more necessary and unavoidable than ever.
خلاصه ماشینی:
" Precision in the speech and biography of the Imams indicates that they had complete dedication to the correct transmission and preservation of hadith, and they continuously encouraged Muslims to correctly understand the hadith of the Messenger of Allah (s) and the Infallibles (a), and through their words, they expressed the highly valuable status of the hadith of those great personalities, just as Ibn Abi Umayr narrates from Ibrahim Karkhi (Khususi, 1/224) from Imam Sadiq (a) who said: «حَدیثٌ تَدْریه خَیرٌ مِن اَلفٍ تَرْویه.
217) wrote the book "Ikhtilaf al-Hadith," and Yunus ibn Abd al-Rahman wrote the book "Ikhtilaf al-Hadith" (Agha Bozorg, 1/361); examples of the precision and attention of Shiite scholars can also be observed in the works of great personalities such as Thiqat al-Islam al-Kulayni, Sheikh Saduq, Sheikh Tusi, and others.
In a portion of the introduction to his precious book, addressing a person who had requested a book containing authentic hadiths from Imam al-Sadiq and Imam al-Baqir (a), the author says: "You have written that understanding some matters has become difficult for you, to the extent that you cannot grasp their reality, because there are various narrations regarding those matters; moreover, you wrote: someone whose knowledge you can rely on to resolve the conflict of narrations is not available to you; O brother, may God guide you, know that regarding the conflict of narration, no one can proceed with a correct understanding of it except by acting according to the regulations that have reached us from the Imams (a).
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