چکیده:
'Lessons of Wisdom' is one of the works of Allameh Sayyid Mohammad Kazem Assar, written in simple and fluent expressions so that those interested in Islamic wisdom can become familiar with its simple and fluent summary. In this treatise, the Allameh author discusses a course of philosophy, including a section on general matters and a part of theology in the narrow sense, while introducing the most important rules of philosophy by quoting researchers and critiquing and investigating opinions and expressing his own theory. Here, the first part of that treatise (until the beginning of the discussion on mental existence) is presented to interested parties, and the continuation of it will be published in future issues.
خلاصه ماشینی:
"1 After writing two introductions, the Allamah author in this treatise addresses the definitions of philosophy and its divisions, then discusses the concept of existence and essence and related topics such as the self-evidence of existence, its objective realization, the linguistic applications of the term existence, the expansion of existence, and the commonality of existence, along with their proofs.
From the aforementioned explanation, it has become clear and evident that in general theology, discussion is held regarding universal encompassing matters that do not belong exclusively to a specific category of beings, but rather regarding the accidents and appendages of Absolute Existence without natural or instructional specialization; in short, in general theology, the requirements, derivatives, and attributes of the absolute beings are the object of consideration and attention.
And as for the explanation of the self-evidence of the concept of existence, it is that every individual of mankind, at the beginning of their nature, is devoid of all sciences, but possesses the power of perfection and the potential to perceive realities; rather, the soul at the beginning of creation is devoid of all self-evident truths and theories, except for the presence of knowledge (ilm al-huduri) regarding its own essence.
Therefore, the concepts of existence and essence also possess these matters according to rational possibility, but it is self-evident that there is only one individual and one instantiation, and there is no realization of more than one in external reality.
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