چکیده:
In the present writing, initially, the history of poetry and its compilation is discussed, stating that poetry is part of human nature. Then, the difference between poetry and prose is explained, and verses related to poetry and poets are mentioned. While categorizing these verses, the opinions of Shia and Sunni commentators are presented. Finally, the claim is proven by citing verses and traditions, and in conclusion, the position of poets is discussed in terms of negation and affirmation with regard to the noble verses of the Quran, and the psychological desirability of poetry is addressed.
خلاصه ماشینی:
(15) What is the focus of this article is the second category of these verses, in which more attention is paid to the aspect of the revelation of the Quran from God, the issue of revelation, the expression of the Prophet's characteristics, and occasionally the rejection of _______________________________ 12 ـ Al-Din wa al-Adab, Tehran University Press.
Among the verses revealed in six instances across six Surahs, including about ten verses, cases have been presented to refute this slander that the Holy Prophet is a poet and that the things he has brought as the Quran are poetry.
" (27) The Quranic Perspective Given these two discussions regarding the reason for the revelation of the verses and the correlation of this accusation, we now present the Quranic perspective regarding the Quran being poetry and the Prophet being a poet: As can be gathered from the apparent meaning of the verses, they can be distinguished into three categories: _______________________________ 25 ـ History of Arabic Literature, translated by Azarnoush, p.
; 3 ـ That it is correct that the eloquent Arabs knew these words which the Prophet says are not poetry, as was mentioned in detail in the explanation of the circumstances of revelation; or that Walid (44) , after hearing verses from the words of Allah the Majestic through the tongue of the Prophet, described the Quran as follows and said: I heard something from Muhammad صلى الله عليه وآله today that is not of the nature of the speech of humans or jinn.
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