چکیده:
In Shiite and Sunni hadith sources, examples are mentioned that belong to khums (almsgiving), of which is “Rikāz”. The previous researches regarding this issue are mostly jurisprudential and do not have a historical and comparative approach. In Shiite and Sunni sources, narrations of rikāz are divided into two categories: a group of narrations mentions rikāz clearly in sole, in which there is no indication to the concept of rikāz. The other group mentions several narrations from the Prophet (PBUH), some Companions and Followers of in Sunni, as well as the Shiite Imams (AS). They have in-text evidences by which one can get a closer understanding of rikāz. In Shi’a rikāz means mine, everything found valuable, any kind of unused property, and common coins and in Sunni it means mine, old treasures, and dafīna (burials). The main difference between the narrations in the concept of rikāz refers to the lexical interpretation of this word.
خلاصه ماشینی:
669979 The Evolution of "Rikaz" in the Traditions of the Two Sects: A Historical and Comparative Study 3 Somayeh Kalhor1, Mehdi Mehrizi Torghi2, Mozhgan Sarshar (Date of receipt: 1401/1/28 - Date of acceptance: 1401/4/11) Abstract In the Hadith sources of Shia and Sunni, instances are mentioned that fall under the category of Khums.
The second group consists of numerous traditions narrated from the Prophet (PBUH), some companions and followers in Sunni Islam, and also from the Shia Imams (AS), which contain internal textual clues that can help approach the understanding of Rikaz.
These narrations have been transmitted in multiple Sunni sources from narrators such as Abu Hurairah (Malik ibn Anas, 2/404), Ibrahim (Abu Yusuf, al-Athar, 88), Sulayman ibn Musa (Abd al-Razzaq, 4/116), Isma'il ibn Muhammad (Abd al-Razzaq, 10/65), Huzayl ibn Sharhabeel (Abd al-Razzaq, 10/66), Hasan al-Basri (Ibn Rahwayh, 1/440), Jabir ibn Abd Allah (Ibn Hanbal, 22/445), and Ubada ibn al-Samit (Ibn Hanbal, 37/436) from the words of the Prophet (PBUH) stating that Rikaz is one of the things that has Khums.
204 AH) in "Al-Umm" narrates the hadith of Abdullah ibn Amr Sahmi, stating that regarding a treasure that a person finds in Jahiliyyah ruins, the Prophet (PBUH) said: If it is found in inhabited villages or on paths where people travel, or in Jahiliyyah ruins, or in uninhabited villages, there is Khums in it and in Rikaz.
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