چکیده:
Wahhabism holds specific views on various subjects that are separate from other Islamic schools and sects. One of the specific beliefs of this sect is the disagreement in explaining issues related to Imamate and the divine guardians, which has been shaped by relying on specific foundations in defining shirk and its instances. By denying the system of causality, Wahhabis deny the role of the pure Imams (AS) as intermediaries of grace; consequently, they consider matters such as tabarruk (seeking blessing), tawassul (intercession) to the Imams (AS), and seeking their intercession as shirk, and visiting their graves as bid'ah (innovation). This article aims to critique this deviation in the analysis of the issue of shirk, emphasizing the views of Allameh Tabataba'i (RA), and has concluded that the weak and irrational thoughts of Wahhabism have caused the scholars defending this sect to provide incorrect definitions of the instances of shirk and expand its scope. By referring to the opinions and views of Allameh Tabataba'i in the interpretation of Al-Mizan, one can easily discover the incorrect beliefs of Wahhabis regarding the instances of shirk, and many correct actions—such as tabarruk and tawassul to prophets and divine guardians, requesting intercession from them, visiting their graves, and swearing by other than God—are removed from the scope of shirk.
خلاصه ماشینی:
By referring to the opinions and views of Allameh Tabataba'i in Tafsir al-Mizan, one can easily become aware of the incorrect beliefs of Wahhabis regarding the instances, and many correct actions, such as Tabarruk and Tawassul to the Prophets and Divine Saints, requesting intercession from them, visiting their graves, and swearing by other than God, were excluded from the boundaries of Shirk.
From the words of Allamah, it appears that in order to refute the Wahhabi viewpoint regarding Barakah, he denies the independent influence of individuals and objects and, by reasoning with the verses of the Quran, proves the seeking of Barakah from individuals, places, times, and objects by God's permission for the purpose of attaining proximity to Him. 2-3) Tawassul to Prophets and Divine Allies Another issue that has become a focal point for spreading doubt and creating division among Muslims is the issue of Tawassul to divine allies.
According to the view of Muhammad ibn Abd al-Wahhab, if someone worships all day and night and then appears at the grave of the Prophet (PBUH) or a friend of God and calls upon them, they have in fact worshipped two lords, and such an individual is not a monotheist (cf.
Muhammad ibn Abd al-Wahhab expresses his creed in this manner: that the respect shown by Shiites to the graves of prophets and saints, as well as supplication (du'a), visiting (ziyarat), Tawassul, and intercession (shafa'at), are all forbidden; because they consider graves to be gods, and visiting the graves of great personalities is worse than the polytheism of the idolaters of the Age of Ignorance (Jahiliyyah) (cf.
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