چکیده:
Give orders to good and forbidding the evil are two emphatic Kefayi Obligatories which effect deep and wide on the human social life. Based on this reasons، each according to his ability to perform his duties and is required to prevent the occurrence forbidden. And not allocated to special group. verses and hadith are addressed all، including the Islamic government. this reasons could be the best reason about the responsibility of the Islamic government about Hijab . In this paper، Meanwhile addressing the words "maroof" and "monkar" and its application to on the subject، we study the conditions and stages of this obligation in connection with the Islamic government which represents the extent of responsibility of the government in the cultural field and also the penal.
خلاصه ماشینی:
In this article, while examining the words 'Ma'ruf' (good) and 'Munkar' (evil) and applying them to the subject under discussion, the conditions and levels of this duty in relation to the Islamic government are addressed, which indicates the scope of the government's responsibility in both the cultural and criminal spheres.
The author of Majma' al-Bahrayn writes: "Hisbah is the same as enjoining good and forbidding evil, and jurists differ in opinion regarding whether it is an individual (ayn) or collective (kifayah) obligation" (Turayhi, 1375: Dhayl Hasab) and Ibn Khaldun has written: "اما الحسبه فهي وظيفه دينيه من باب الامر بالمعروف و النهي عن المنکر الذي هو فرض علي القائم بامور المسلمين » (Ibn Khaldun: Vol. 1, p.
It is necessary to clarify that this article is not seeking to prove Wilayat al-Faqih or the instances of Hisbah matters, which itself requires an extensive discussion; however, by stating that the institution of Enjoining Good and Forbidding Evil also existed in Islamic governments and that the government considered itself obligated to implement it, the historical background of the discussion becomes clear.
If in the first stage, meaning refraining from social interaction, refraining from speech, and similar matters, no result is obtained and the one who abandons an obligation or commits a forbidden act does not refrain from sin, it is obligatory upon the person responsible to enter the second stage and enjoin good and forbid evil upon them.
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