چکیده:
The discussion about the emergence and improvement of human society from turmoil, which is the belief shared between communities and religions, is closely linked to the issue of the Savior of humanity. Most of the schools and rituals have commented on the character of the Savior. Muslim scholars, including both Sunni and Shiite interpreters, have also discussed about it and expressed their views and sometimes brought some accounts about such issues as” Whether born or not, What his origin is, What his characteristics and spiritual features are, What his status and similarity to prophets is.” Among the attractions in this article are different opinions in Islamic sources which are quoted in this regard and their similarities and differences are examples of proximity of Islamic schools of thought. In spite of the traditional method of interpretation, they are mainly considered as theological discussions.
خلاصه ماشینی:
(Ibn Hanbal, 1357: 5/198) Abu al-Tayyib Muhammad Shams al-Haqq Azim Abadi also, after mentioning a group of Sunni Imams such as Abu Dawud, al-Tirmidhi, Ibn Majah, al-Hakim, al-Tabarani, and Abu Ya'la al-Mawsili, who have narrated reports related to the Mahdi from a group of companions such as Ali(, Ibn Abbas, Ibn Umar, Talhah, Ibn Mas'ud, Abu Hurairah, Anas, Abu Sa'id al-Khudri, Umm Habiba, and Umm Salama from the Messenger of Allah(, has rejected Ibn Khaldun's view regarding the general weakening of these hadiths, divided the chains of these narrations into sahih (authentic), hasan (good), and da'if (weak), and argued that all of them cannot be considered weak.
d. : 13/184) Regarding the aforementioned narration in the Tafsir of Ibn Kathir, it must be said that based on Shia beliefs and works related to genealogies, Mahdi(, the son of Imam Hasan al-Askari(, was born to the Messenger of God( through ten intermediaries, and he too was born to Ishmael, the son of Abraham(, through 27 intermediaries.
d. : 1/53) In addition to what was quoted from the tafasir (exegeses), some other works have also confirmed that the savior is of the lineage of Abd al-Muttalib: Ibn Talha al-Shafi'i in Matali al-Mas'ul fi Manaqib Al al-Rasul explicitly states that he is from the lineage of Abd al-Muttalib and is the same Abu al-Qasim Muhammad ibn Hasan whom the Shia consider to be the Mahdi, and that these hadiths are among the authentic prophetic narrations (cf.
(
, 
, 
)
