چکیده:
Quranic verses have vast semantic relationships، but due to the difference in goals and methods، and the differentiations of various sciences only some dimensions of Quranic verses have been studied. To have an over-all understanding of the issue of divorce in Quran، one should adopt an approach which studies all the implicit and explicit semantic relationships among the verses. After explaining the semantic interactions among verses according Fiqh and Osul، Tafsir، and linguistics، the paper tries to study categories such as the specific and the general، the absolute and the limited، the abrogating and the abrogated، the brief and the fully explained، the relationships between verses and their occasion of revelation، different stylistic relationship، the unity of verses، and conceptual blending in verses. In addition، some samples are also mentioned in each case. Thus، there is apparently a trans-jurisprudential necessity to study divorce and to implement and interpret the related laws.
خلاصه ماشینی:
In this article, while explaining the interaction of the meanings of verses in three fields of knowledge—Principles of Jurisprudence, Exegesis, and Linguistics—it is attempted to examine concepts such as general and specific, absolute and qualified, abrogating and abrogated, concise and detailed, the connection of verses with the context of revelation (Shan al-Nuzul), types of contextual connection, the unity of Surahs, and conceptual integration in the verses of divorce, providing empirical examples in each case.
, the groundwork for entering the discussion is prepared; then, by mentioning specific and practical examples in the issue of divorce, it is demonstrated that with the existing capacities in various sciences, more aspects of the semantic connection of verses can be monitored.
What is the semantic connection of verses, and how can one, from the perspective of the three sciences of Usul al-Fiqh (principles of jurisprudence), Tafsir (exegesis), and linguistics, pay attention to the different dimensions of the semantic connection of verses in the issue of divorce?
Is it possible to go beyond the conventional method in Usul al-Fiqh, by emphasizing some other interpretive aspects related to the connection of verses, to reach perspectives in the field of divorce that jurisprudential and legal rulings have remained silent about?
Of course, the goal of this article is not to create a new method in the science of Usul al-Fiqh by opening new horizons of semantic connection between verses; rather, it only wants to prove this truth by mentioning examples that with more precision in the aspects of the issue of divorce (in the light of the Quran), broader and newer perspectives can be achieved.
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