چکیده:
The late Ayatollah Sayyid Saeed Akhtar Razavi (1345-1423 AH) was a mujahid scholar whose works of struggle are evident in the regions of India and Africa. The deceased scholar wrote several items under the title 'Takmilat al-Dhari'a,' the text of which, along with his biography and list of works, was included in the second volume of Codicology, pp. 537-594. In addition, he wrote commentaries on the immortal book 'Al-Dhari'a ila Tasanif al-Shi'a' by Sheikh Agha Bozorg Tehrani, which is presented in this discourse. The 563 points written in these commentaries are primarily aimed at completing and correcting the explanations of Allamah Tehrani and mostly focus on Shia scholars of the Indian subcontinent, which holds great value given the late Razavi's familiarity with that region. It should be noted that he wrote his commentaries at the request of the late researcher Sayyid Abd al-Aziz Tabataba'i.
خلاصه ماشینی:
We have already provided for the first part, titled "Takmilat al-Dhari'a," a biographical translation of the author, may Allah have mercy on him; and here we present a discussion regarding the author's methodology, based on what he mentioned during the writing of the book on various occasions: The Author's Methodology The author said: Before I write anything here, it is necessary to point out some matters: First: Corrections As I wrote in the comment on (No. 655 of the third volume [note the sequence 16 here]): The Urdu language is not exclusive to Muslims; rather, there are thousands of Hindus, Sikhs, and even Christians who speak, write, learn, and teach in Urdu.
(No. 5852) Izalat al-Ghayn 'an Basarat al-'Ayn: By Mawla Haidar Ali al-Fayd Abadi, who was one of the students of Shah Abdul Aziz Dehlawi (author of al-Tuhfa al-Ithna Ashariyya) and followed the methodology of his teacher, carrying the banner of debate and disputation against the Twelver Shi'a; and this Mawlawi Haidar Ali is the author of "Muntaha al-Kalam," to which al-Mir al-Sayyid Hamid Husayn al-Musawi (author of al-'Abaqat) wrote "Istiqsa' al-Afham" in response (see the second volume, No. 121, where the author of Al-Dhari'a, may Allah have mercy on him, writes "In response to Muntaha al-Kalam, the composition of some of the Ahl al-Sunnah," so it seems that he was not aware of the name of the author of (Muntaha al-Kalam).
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