Imam Sadiq (AS) and the Mystical Interpretation and Ta'wil of the Quran مقاله

خلاصه ماشینی:

(تاریخ بغداد،48/31) does not, but the reason why Massignon, despite all those efforts, has turned to such unstable conjectures, might be that in some versions of Haqaiq al-Tafsir that he, too, like Pelnoya, has possessed, Salmi's reports of the Imam's interpretive understandings were transmitted without mentioning a chain of transmission; even though in some of the versions we have had, perhaps the Imam's understandings, as far as we have reached, have been mentioned with a chain of transmission—chains in which there is no mention whatsoever of people such as Jabir, Ibn Abi al-Awja, or Dhul-Nun—most often with this chain: سمعت منصور بن عبد الله یقول:سمعت ابا القاسم الاسکندرانی یقول:سمعت ابا جعفر الملطی‌ یذکر عن علی بن موسی الرضا عن ابیه عن جعفر ابن محمّد[علیهم السلام‌]. It is worth mentioning that besides what Salmi has included in 'Haqaiq al-Tafsir', there are other examples of the Imam's Quranic-mystical insights that are seen in Shiite books such as 'Tawhid al-Saduq', 'Tafsir Nur al-Thaqalayn', 'Bihar al-Anwar', etc. *The Mystical Interpretation of Imam Sadiq (as) Another mystical book attributed to Imam Sadiq (as), which from a documentary perspective has a story more or less similar to Misbah al-Shari'ah, is the mystical interpretation of that great figure; an interpretation that has reached us through the reports of Abu Abd al-Rahman al-Salmi in Haqaiq al-Tafsir. Salmi himself, in the preface he wrote for Haqaiq al-Tafsir, mentioned that before him, no one had gathered the perceptions and insights of mystics and Sufis regarding the Quran in one place, except for scattered discourses attributed to Ibn Ata and Imam Sadiq (as) concerning some verses,7.