خلاصه ماشینی:
It is customary for commentators and historians of Christianity to study and examine his views in his letters and to express his beliefs regarding various topics such as God, Christ, humanity, sin, and the world, or the influence of the Jewish religion or Greek thought on his words and similar subjects.
The religious laws of Judaism limit the sinful nature of man, and due to the fear of severe punishment, humans do not perform actions that are contrary to morality and are factors in distancing oneself further from God. Now that in Paul's religious perception, one must be liberated from the world, and salvation is a heavenly matter, the law no longer has any utility and must be set aside.
Paul's interpretation of the message and conduct of Christ is based on a mystical thought and experience, an experience and thought that sees the world under the dominion of demonic forces, and for salvation from this world and the dominion of the devil and demons, a divine savior who is outside the dominion of demonic forces must be brought to this world to prepare the ways of human and even natural liberation.
Of course, this view that sin entered the world and brought death, and consequently everyone is born in sin and dies (Romans 5:12) and that man cannot save himself alone, but divine grace must encompass him, which reinforces the aspect of determinism in Paul's worldview.
Therefore, considering divinity for Christ is in line with Paul's different understanding of the Jews, man, the world, and the role of religion.