چکیده:
Martin Heidegger is among the few philosophers who have engaged in philosophical reflection on technology, going beyond the appearances of things and attempting to discover the "spirit governing new technology" and its ontological foundations. In his lecture titled "The Question Concerning Technology," he addresses this important matter and attempts to move from the common view of technology as a human tool toward the essence of technology. By stating that "the essence of technology is by no means anything technological," he seeks to distinguish the essence of technology from its instances and appearances. In this lecture, he explains the relationship between technology and truth, considering it a "mode of revealing truth"—an aggressive revealing through which man's view of the world and humanity changes, and everything becomes manifest to him as a "standing reserve," a reserve ready for appropriation and storage. According to Heidegger: "Now the air is challenged to yield its nitrogen, the earth is challenged to yield its minerals, minerals are challenged as a source of uranium, and uranium as a source of energy..." For Heidegger, the emergence of technology is a mode of revealing truth upon modern man, through which the modern human's view of the world and humanity is transformed.
خلاصه ماشینی:
In this lecture, he explains the relationship between technology and truth, considering it "a mode of revealing truth"—a challenging revealing through which man's view of the world and humanity has changed, and everything appears to him in the form of a "standing reserve," a reserve ready for disposal and storage.
14) According to the account of 'Biemil' (2) , 'Heidegger' has raised a plausible objection regarding this definition of the nature of technology (as a mode of disclosure); namely, that while this definition of techne may be applicable to ancient manual technology within the sphere of Greek thought, this definition is in no way true for modern technology based on machine power (in its connection with modern science).
" (3) 16) According to "Biemil": The technological way of dealing with essences is not a conventional activity chosen by humans; rather, in this way, humans are called forth to deal with things through their own specific mode of unconcealment, which "Heidegger" calls "Enframing" (Gestell), and they take their place within it.
According to "Heidegger's" view, thinking and reflecting upon this destiny is, decisively, one of the fundamental tasks of man; he says: The essence of new technology makes a way of disclosure for humans so that, through this, reality everywhere becomes, more or less clearly, transformed into a constant resource.
(
, 
, 
)
