خلاصه ماشینی:
Proponents of this view, due to a specific conception of revelation as well as a superficial and materialistic analysis of the economic and social conditions during the period of the Quran's revelation, consider the teachings of revelation to be a reflection of these conditions; or, as a result of relying on schools of thought such as the primacy of society and the primacy of economy, they assume that scientific, artistic, and religious works are entirely influenced by the material and spiritual culture of their own time, and for ______________________________ 1 - These doubts were presented in the first article of this series in issue number 8 of this journal.
For example, one of these authors, while proposing the theory and justifying those doubts, writes: "The Arabic descent of the Quran does not only have a layered, superficial, and linguistic aspect, but rather the Prophet is sent and commissioned due to historical, social, and hereditary causes, and he receives inspiration, revelation, and indications from the transcendent source of existence; naturally, these consciousnesses have a complete correspondence with the cosmological information of his people, their literature, eloquence, and rhetoric, pastoral and commercial relations, the economic and social roles of each man and woman, specific customs of life, and many of the laws, habits, and common methods among them.
In explaining this type of interpretation of the Quran being in the language of the people, it says: "It is true that truths are before God, but their descent and, in other words, their realization, determination, and becoming actual is within a known measure and with the provision of causes, reasons, motives, and requirements, and these requirements are the cultural conditions and the ethnic characteristics of the Arabs in the period of Jahiliyyah.