خلاصه ماشینی:
3. The Quran is not only a reflection of the culture of the age and the people, but the revelation and its recipient have also been influenced by the culture of the people; meaning that many of his inner experiences and intuitive awarenesses were taken from the external environment, and many of the Prophet's contents became saturated with and originated from cultural and historical conditions, and perhaps he, whether willing or unwilling, expressed the incorrect beliefs, customs, and knowledges that existed and inevitably included them in this book.
For this reason, if someone believes in the first theory, based on this presupposition, they interpret the revealed word as meaning that religion has come to fulfill all human needs and that existing tools are incapable of fulfilling human needs; therefore, special use must be made of all points of revelation in scientific, social, historical, and philosophical aspects, and many human and empirical sciences can be inferred from the Quran.
* Therefore, if it is a matter of the language of a people, if the Quran says that Prophets speak with the language of their own people, it means they speak with a language that encompasses the social identity and the scientific, cultural, geographical, spiritual, and psychological characteristics of their era, expressing words around that axis.
In other words, if the people are in a specific geographical, cultural, and historical situation, the Prophet, in order to accurately explain the forms and structures of speech, in addition to using their language, speaks at a level and horizon that is understandable to them.