خلاصه ماشینی:
Therefore, for the blessed existence of the Noble Prophet (PBUH), there is no equal in the expanse of possibility, whether as a negation by the absence of the predicate, as stated in the first hypothesis, or as a negation by the non-participation of the subject, as mentioned in the second hypothesis; and any kind of similarity found among abstract beings pertains to the inner essence of them, «ما منّا الاّ له مقام معلوم» 4 and what is meant by the "known station" that has no likeness is their existential identity, not their conceptual essence, such that participation in them would be considered neither a deficiency for a perfect being nor a virtue for an imperfect being.
the sanctity of those Divine Pure ones, it becomes clear that the occurrence of performing an improper act does not pass through their devoted hearts; for the expression of the noble verse is not that I keep the Ahl al-Bayt away from impurity in a way that is compatible with their inner desire, but rather the expression is that I turn impurity away from them and remove it from them, similar to the expression used regarding the sincere servant, Prophet Joseph the Truthful (Yusuf Siddiq): «.....
Although Mubahala, as a miracle of the Holy Prophet (pbuh) and a grace of the Divine saints, is a virtue worthy of attention, and although the presence specifically of the Ahl al-Bayt of Infallibility (as) during the Mubahala with the delegation of Najran is a merit worthy of interest, what is derived from the noble verse is that the Ahl al-Bayt are among the most prominent manifestations of the Majesty (Jalal) and Beauty (Jamal) of God the Almighty.
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