Khwaja Yusuf Hamadani (A Critical Review of His Life, Works, and Narrations) معرفی و نقد

Оригинальное название: خواجه یوسف همدانی (بررسی انتقادی احوال و آثار و روایات)

زبان و ادبیات فارسی پاییز و زمستان 1385 - شماره 54 و 55 Ранг: علمی-پژوهشی/ISC (‎Страница 18 - От 73 до 90 )

Ключевые слова: Miracles circumstances Khwaja Yusuf Hamadani

Аннотация:

Khaje Yousof-e Hamedani is one of the great mystics of the fifth century. He is، also ، considered as one of the pioneering founders of the mystical path of Naghsh Bandiye who enjoys a good reputation for many blessings and unique mental relations. In this paper، the author، based on the early documents، presents detailed analysis of life، states ، works، followers، and blessings of the great mystic.

Автоматическая аннотация:

Khwaja Yusuf Hamadani (A Critical Review of His Life, Works, and Narrations) Humaira Zamarrudi Assistant Professor at the University of Tehran Abstract Khwaja Keywords 1) Biography Sheikh Abu Yaqub Yusuf bin Ayyub bin Yusuf bin al-Husayn bin Wahra Hamadani was born in the year 440 or 441 AH in the village of Buzanjard (Bozinjard), which was located near Sefid Kuh, a station of Hamadan on the road to Saveh and Rey. This village was inhabited until the early Mongol invasion and was subsequently destroyed (Sam'ani, 1988: 1/412; Ibn al-Jawzi, 1969: 4/61; ibid, 1970: 10/94; Ibn Khallikan, 1948: 6/77). At the age of eighteen, around the years 458 or 459 AH, he went to Baghdad for studies and learned knowledge in the presence of Sheikh Abu Ishaq Shirazi, the famous Shafi'i jurist, teacher, and head of the Nizamiyya of Baghdad, becoming preeminent in the science of legal theory (Sam'ani, 1988: 1/412; Ibn al-Jawzi, 1970: 10/95; Ibn Khallikan, 1948: 6/77; Jami, 1370: 380; Khwand Mir, 1332: 2/322 and 323). Khwaja Yusuf, after residing in Merv, returned to Herat again, and at the end of his life, when he intended to return to that land at the invitation of the people of Merv, he passed away in the city of Bamiyan in the month of Rabi' al-Awwal, 535 AH (Sam'ani, 1988: 1/412; Ibn al-Jawzi, 1970: 10/95; Ibn Khallikan, 1948: 6/77; Khwand Mir, 1333: 2/323; Abd al-Majid Khalidi Naqshbandi, 108).

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