Abstract:
The creation of Jesus Christ is one of the most controversial and challenging issues that have been discussed in the Holy Quran, especially in Surah Maryam regarding the quality of his creation, false beliefs and deviations presented about it. Regarding the phrase "qaul al-haqq" in the verse 34 of Maryam, there are different opinions from different commentators. The previous speech of the prophet Jesus when introducing himself and also a property for the Prophet is one of the opinions referring to the case for the "qaul al-haqq". Also, it is one of the main interpretive opinions that "qaul al-haqq" is the quality of the creation of the Messiah, on the basis of the Divine order: "kun fa yakun"; the one referring to a creation not of a thing. On this basis, there is a close connection between "qaul al-haqq" and "kun fa yakun", so that "qaul al-haqq" can be considered to be the same as "kun fa yakun" in the creation of Jesus. Therefore, "kun fa yakun" as God`s not of a thing agancy has a great role in the presentation of Qur'anic ontologico-theological studies and any false belief, including the theory of "susur/issuing" and "viladat/birth", attributed to God and rooted in the thought of the former disbelievers and, accordingly, of Jews and Christians, will fall into oblivion.
Machine summary:
Examination and Evaluation of the Interpretations of Both Parties Regarding the Meaning of "Qawl al-Haqq" in Verse 34 of Surah Maryam Mohammad Ali Tajari Yousef Farshadnia Abstract The creation of Jesus is one of the challenging and highly debated issues, for which wrong beliefs and deviations regarding the quality of creation have been discussed in the Holy Quran, especially in Surah Maryam.
Keywords Verse 34 Maryam, Jesus, Qawl al-Haqq, Kun fa-yakun, Quranic Ontology Theory of emanation and birth Associate Professor, Department of Quranic Sciences and Hadith, University of Qom (Corresponding Author) ...
" Fayd Kashani, from the eleventh-century Shiite commentators, after clarifying and interpreting the phrase "ذلك عیسی ابن مریم" from verse 34 of Surah Maryam, which is a description in contrast to what Christians believe, considers "Qawl al-Haqq" to be Jesus (AS) himself in terms of the manner of his creation and his relationship with God. Al-Jaza'iri, the author of Tafsir Uqud al-Marjan fi Tafsir al-Qur'an and one of the eleventh and twelfth-century Shiite scholars, writes in explaining the reason why Jesus is called "Qawl" and "Kalimat Allah": "...
Atfayish, the author of Tafsir Taysir al-Tafsir and a fourteenth-century Sunni commentator, regarding "Qawl al-Haqq," while presenting some aspects, considers "Qawl" to be Jesus himself and "al-Haqq" to be God; he further refers to the naming of Jesus as "Kalimat Allah" and the effectiveness of the divine command in his creation, "Kun fa-yakun.
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